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Titlebook: Violence and Meaning; Lode Lauwaert,Laura Katherine Smith,Christian Ster Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Ju

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樓主: JADE
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發(fā)表于 2025-3-23 13:17:38 | 只看該作者
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發(fā)表于 2025-3-23 15:15:42 | 只看該作者
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發(fā)表于 2025-3-23 20:56:58 | 只看該作者
Debra Bergoffene experience. Which of these forms of knowledge can be considered capable of proof, then? The question of proof is particularly difficult when we admit the equal validity and exclusive insufficiency of two diametrically opposing premisses which never entail propositions concerning each other. The ‘k
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發(fā)表于 2025-3-23 23:47:07 | 只看該作者
Gavin RaeThe human relations movement, and such concepts as socio-technical work systems, industrial democracy, and job enrichment, have all had their day in the sun. The notion of ‘high-performance work systems’ (HPWSs) is the most recent manifestation of this concern. The term largely originated in the USA
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發(fā)表于 2025-3-24 03:01:13 | 只看該作者
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發(fā)表于 2025-3-24 07:53:24 | 只看該作者
Violence As Metaphorenables us to distinguish between violence as a feature of specific human actions and injustice as a feature of policies and institutions that cannot be reduced to individual agency. My aim, ultimately, is not to reject violence as framework for explanation and evaluation, but to show that it is sel
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發(fā)表于 2025-3-24 13:22:29 | 只看該作者
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發(fā)表于 2025-3-24 18:13:49 | 只看該作者
Reflections on the Meanings of Religious Violence: A Phenomenological Explorationn their complex interplay and possible dynamics in the context of the so-called “return of religion,” I propose an integrated phenomenological perspective. Concretely viewed, I will draw upon Schutz’s theory of “multiple realities,” Merleau-Ponty’s “phenomenology of embodiment,” and Ricoeur’s insigh
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發(fā)表于 2025-3-24 20:31:33 | 只看該作者
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發(fā)表于 2025-3-25 02:43:24 | 只看該作者
The Double Meanings of Violence: , and psychoanalytical tradition that is aligned with Aristotle’s view of catharsis in the . and finds its most recent representative in René Girard (.. Baltimore: Johns Hopkins University Press, 1977); the other considers representatives of what I have called a “mimetic unconscious” such as Nietzsche an
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