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Titlebook: Religious Consciousness and Experience; Thomas N. Munson Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 experience.freedom.histor

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發(fā)表于 2025-3-21 17:46:28 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Religious Consciousness and Experience
編輯Thomas N. Munson
視頻videohttp://file.papertrans.cn/827/826692/826692.mp4
圖書(shū)封面Titlebook: Religious Consciousness and Experience;  Thomas N. Munson Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 experience.freedom.histor
描述It is one of the ironies of our times that, as the practise of religion wanes, a theoretical interest in it on the part of many anthropologists, psychologists, sociologists and philosophers waxes. Among these, only philosophers bring to their task a long history of theological and reli- gious relations. Hence their renewed interest has been hailed as a break- down of isolationism, heralding, perhaps, a new era of interdisciplinary peace. To celebrate this new ecumenism, a Chicago seminary, consis- tently with its purpose, sponsored a colloquium to explore the future of philosophical theology. If some of its participating professional philosophers initially felt a twinge of embarrassment over their presence at an ostensibly theological meeting, they soon were at ease. No one was called upon to define the topic, or even to suggest its relationship to a philosophy of religion. Conveniently, everyone could role up his sleeves and get to work on a job he personally felt needed doing. Can we wonder that the lay observer appeared somewhat confused? Was the purpose to analyze "God talk," or to find a place for ‘God‘ in a metaphysical scheme? Or if not these, something else? It soon became
出版日期Book 1975
關(guān)鍵詞experience; freedom; history; history of literature; liberty; truth
版次1
doihttps://doi.org/10.1007/978-94-011-9405-1
isbn_softcover978-94-011-8627-8
isbn_ebook978-94-011-9405-1
copyrightMartinus Nijhoff, The Hague, Netherlands 1975
The information of publication is updating

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Experience and History,e ironies that engulf us. It is fashionable, for example, to bemoan the deleterious effects of technology: a polluted environment, efficiency’s accumulation of waste, a stereotyped human being. Presumably these evils are to be laid at the feet of Science, which has taught us to prize objectivity and
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The Experiencing of Consciousness as Freedom,elf as a spiritual being. Yet predictably in the diverse forms of spirituality that have emerged in Western history, different emphases have been placed upon the notion of discernment. In what can be regarded as the classical, preponderantly philosophical, religious theory, morality is a derivative
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Religious Experience and Truth, topic innumerable times in the preceding pages. Hopefully, our reversion to these earlier themes will prove an enlightening repetition, serving especially to clarify the relationship of a metaphysics of Being to a symbolism of person.
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sts, psychologists, sociologists and philosophers waxes. Among these, only philosophers bring to their task a long history of theological and reli- gious relations. Hence their renewed interest has been hailed as a break- down of isolationism, heralding, perhaps, a new era of interdisciplinary peace
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