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Titlebook: Religious Consciousness and Experience; Thomas N. Munson Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 experience.freedom.histor

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發(fā)表于 2025-3-23 12:32:07 | 只看該作者
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發(fā)表于 2025-3-23 15:57:17 | 只看該作者
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發(fā)表于 2025-3-23 21:59:15 | 只看該作者
https://doi.org/10.1007/978-94-011-9405-1experience; freedom; history; history of literature; liberty; truth
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發(fā)表于 2025-3-23 22:46:27 | 只看該作者
Introduction,one could role up his sleeves and get to work on a job he personally felt needed doing. Can we wonder that the lay observer appeared somewhat confused? Was the purpose to analyze “God talk,” or to find a place for ‘God’ in a metaphysical scheme? Or if not these, something else? It soon became eviden
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發(fā)表于 2025-3-24 04:54:47 | 只看該作者
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發(fā)表于 2025-3-24 09:40:19 | 只看該作者
Religious Experience in History, to the dialectical character of human consciousness : individual yet social, spontaneous yet determined, etc. The terminology may grate; “dialectic” may suggest the ponderosity and ingenuousness of Hegel and Marx. In essence, however, the word is meant to call attention to the inclusive both-and ch
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發(fā)表于 2025-3-24 14:19:56 | 只看該作者
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發(fā)表于 2025-3-24 16:07:45 | 只看該作者
The Experiencing of Consciousness as Freedom,lternatives which John Buridan parodied in his celebrated example of a donkey dying between two bales of hay. The stage is set for the bitter theological controversy between the protagonists of divine omnipotence and those of human freedom.
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發(fā)表于 2025-3-24 19:45:52 | 只看該作者
The Aesthetic Element of Experience,t of this chapter pivots on the contention that the beautiful, sometimes popularly depicted as the frosting on the cake, is absolutely essential for human existence. The word “element,” a favorite Hegelian term that carries an overtone of the context or historical dimension of reflection, suggests o
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發(fā)表于 2025-3-25 01:17:11 | 只看該作者
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