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Titlebook: Critique of the Empiricist Explanation of Morality; Is there a Natural E C. W. Maris Book 1981 Springer Science+Business Media Dordrecht 19

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書(shū)目名稱(chēng)Critique of the Empiricist Explanation of Morality
副標(biāo)題Is there a Natural E
編輯C. W. Maris
視頻videohttp://file.papertrans.cn/241/240198/240198.mp4
圖書(shū)封面Titlebook: Critique of the Empiricist Explanation of Morality; Is there a Natural E C. W. Maris Book 1981 Springer Science+Business Media Dordrecht 19
描述a. ‘Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within. ‘ Thus Kant formulates his attitude to morality (Critique of Practical Reason, p. 260). He draws a sharp distinction between these two objects of admiration. The starry sky, he writes, represents my relationship to the natural, empirical world. Moral law, on the other hand, is of a completely different order. It ‘ . . . begins from my invisible self, my personality, and exhibits me in a world which has true infinity, but which is traceable only by the understanding and with which I discern that I am not in a merely contingent but in a universal and necessary connection (. . . ). ‘ (p. 260). So Kant sees morality as a separate metaphysical order opposed to the world of empirical phenomena. Human beings belong to both worlds. According to Kant, the personality derives nothing of value from its relationship with the empirical world. His part in the sensuous world of nature places man on a level with any animal which before long must give back to the rest of nature the substances of which it is made.
出版日期Book 1981
關(guān)鍵詞David Hume; Kant; Moral Law; ethics; morality; positivism; realism
版次1
doihttps://doi.org/10.1007/978-94-017-4430-0
isbn_softcover978-94-017-4432-4
isbn_ebook978-94-017-4430-0
copyrightSpringer Science+Business Media Dordrecht 1981
The information of publication is updating

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Wasserwirtschaft und WasserrechtThe Frenchman Jean-Marie Guyau was born in 1854, and died at the early age of 33 in 1888. He regarded life as it evolves towards full development as the basis of morality. In this respect his doctrine reminds us of the ‘life entire in length and breadth’ on which Spencer bases his ‘a(chǎn)bsolute morality’. G.E. Moore even says of Guyau:
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Versuchseinrichtung der Wasserversuche,As we have seen, Durkheim approached morality from various angles. In ‘Les Jugements de Valeur et les Jugements de Réalité’ he took moral language usage as his particular starting-point. The twentieth-century movement of analytical linguistic philosophy which is the subject of this chapter, concentrated entirely on research into language.
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https://doi.org/10.1007/978-3-7091-2307-2We have now come to the end of our survey of empiricist explanations of morality and law. In all these theories, the normative experience is traced back to the world of natural phenomena. Our first question now is whether they have succeeded in giving a satisfactory explanation.
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Inverse Problems in Geophysics,As we saw, Smith and Spencer think that although a theory has no influence over moral sentiments, it can nevertheless justify those sentiments retrospectively. But how is such a justification possible since they have reduced morality to natural phenomena? For do the empiricists not maintain that norms cannot be derived from natural facts?
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Introduction,‘Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: ..’
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