Titlebook: Christian Perspectives on Transhumanism and the Church; Chips in the Brain, Steve Donaldson,Ron Cole-Turner Book 2018 The Editor(s) (if ap

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Reclaiming the Knowledge Economywere never meant to attain, this goal works at cross purposes with both the Christian conception of persons made in the image of God and with the ability to tell a good story. Zoltan Istvan’s novel . fails in ways that are specific to the problems that arise when humans seek immortality through tech

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Gregg P. Macey,Jonathan Z. Cannonhich generally sees transhuman proposals as enhancements to human living that would lead to better lives and a better world; and a dystopian view, which sees these changes as fundamentally destructive of the good life. I show that one cannot view a transhuman future as simply either good or bad. One

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Reclaiming the Night-Time Economytell ourselves contain a potential answer. In modern superhero origin stories, the difference between hero and villain is simply the hero’s determination to remain connected to his or her human identity. Although it is common to wonder whether we will recognize the human within the posthuman, it is

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Reclaiming the Night-Time Economynist movement and the Christian church’s response. First, the essay demonstrates that the liberal, humanistic accounts of transhumanism have their shadow side because they reflect an imperfect representation of the self and political community, and it offers a corrective drawn from the work of H. Ri

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Advocacy Communication for and about Womenealthy. This view is problematized by René Girard’s mimetic theory of human desire and Jean-Michel Oughourlian’s theological account of the origin of desire. This perspective suggests that the desires shaping transhumanist projects arise socially through imitation. Furthermore, consuming desires for

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https://doi.org/10.1057/9781137398758Christians have struggled to determine the roles they are expected to play in the divine–human narrative. This tension is palpable through the refrains of prophetic and apocalyptic literature, calling for a change of heart and action on the one hand but professing on the other that, without divine i

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