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Titlebook: Vedantic Approaches to God; Eric Lott Book 1980 Eric Lott 1980 god.philosophy.religion.Vedanta

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發(fā)表于 2025-3-25 07:17:44 | 只看該作者
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發(fā)表于 2025-3-25 09:53:28 | 只看該作者
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發(fā)表于 2025-3-25 15:02:01 | 只看該作者
Common Features in Vedanta,e very different methods to reach such conclusions. It is now necessary to note that they also cover a great deal of common ground, though we can here do no more than outline ten of the more important of these shared features, remembering that each of them can take a distinct role in each system.
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發(fā)表于 2025-3-25 17:57:36 | 只看該作者
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發(fā)表于 2025-3-25 23:42:55 | 只看該作者
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發(fā)表于 2025-3-26 07:42:46 | 只看該作者
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發(fā)表于 2025-3-26 08:29:23 | 只看該作者
The Analogy of Selfhood,om those passages in their sources which point to selfhood as the most appropriate model for this. Many of these passages use the terms . and . (usually translated Self and Person) almost interchangeably with the name .. No doubt the two Vaisnava Vedantins, Ramanuja and Madhya, found this person-mod
29#
發(fā)表于 2025-3-26 15:46:59 | 只看該作者
Individual Self and Supreme Self,to Brahman, the universal Self. We have just seen that it is this inner self that provides Vedanta with its basic model for understanding the transcendental immanence of the supreme Self. In some revelatory texts it seems less an analogical relationship than an affirmation of sheer identity. So it i
30#
發(fā)表于 2025-3-26 17:52:21 | 只看該作者
Ways of Knowing,or beyond knowledge; yet many other texts speak of the need to know this transcendent Being. To know the unknowable is the whole point of the Vedantic enquiry. Should it be assumed that he is unknown only prior to the Vedantic enquiry, anti-transcendentalists would argue that there would not even be
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