Titlebook: Van contractie naar actie; Theorieen over motor B. Cranenburgh,Th. Mulder Book 1986Latest edition Bohn Stafleu van Loghum 1986

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B. van Cranenburgh,Th. Mulderwever, be dogmatic in the sense of being assertive and unreasoning) studies and conserves the inherited tradition, having accepted its fundamental structure as permanently valid, because divinely revealed. Problematic theology, on the other hand, takes place at the interfaces between the tradition a

FEIGN

含鐵

B. van Cranenburgh,Th. Mulder and love admit of an abstract as well as a concrete dimension. In their concrete forms they cannot be defined by merely analyzing what is entailed by God’s unsurpassable nature since in their concreteness they are manifestations of God’s actuality which remains hidden from us. As concrete actualiti

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B. van Cranenburgh,Th. Mulder doctrine. The focus of this work is not historical, but a brief survey of the history of the idea of divine timeless eternity may help set the stage for further reflection. Christian thinkers from Origen to Karl Barth have spent time pondering the nature of time and eternity. The history of the ide

虛情假意

B. van Cranenburgh,Th. Mulderstion, I want to maintain, against the tradition which holds that ‘ought’ implies ‘can’, that some oughts may be positively uncanny. Or rather, I want to argue that ‘ought’ does not entail ‘can’ (i. e., I want to argue against the OES supposition) — insofar as ‘can’ is used in such a way that the de

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B. van Cranenburgh,Th. Mulderarison with how the two stand related to each other in Eastern civilizations. I believe it will be agreed that the traditions we associate with Hinduism and the religions of India, with Buddhism in its several forms, and with Confucianism and Taoism in China are not characterized by any clear distin