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Titlebook: Studies in Islamic Social Sciences; Masudul Alam Choudhury Book 1998 Masudul Alam Choudhury 1998 Generation.Institution.interaction.knowle

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發(fā)表于 2025-3-25 04:38:26 | 只看該作者
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發(fā)表于 2025-3-25 07:45:13 | 只看該作者
Conclusion,d on a systemic and study of endogenous ethics and values. Such a treatment of the social sciences in particular and scientific inquiry in general is found to rest upon the world view of an interactively integrated universe and its large and small subsystems. Knowledge in such an interactive-integra
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發(fā)表于 2025-3-25 12:41:19 | 只看該作者
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發(fā)表于 2025-3-25 18:14:39 | 只看該作者
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發(fā)表于 2025-3-25 23:12:20 | 只看該作者
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發(fā)表于 2025-3-26 01:02:32 | 只看該作者
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發(fā)表于 2025-3-26 07:52:04 | 只看該作者
Conclusion,with the most reduced and foundational axiom of divine unity. It is seen as the essence ingrained in the cosmic whole and its parts. In the Islamic world view this unity is divine unity of . It is comprehended not as an empty cosmic wholeness, but as a functional form playing a knowledge-centred role in all epistemological explanations of reality.
28#
發(fā)表于 2025-3-26 09:20:26 | 只看該作者
Issues in Islamic Political Economy,owledge, which is premised on the epistemology of the perfect and complete stock of knowledge, or divine unity. We have called this fundamental epistemology ‘unification epistemology’ or ‘. epistemology’.
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發(fā)表于 2025-3-26 13:33:29 | 只看該作者
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發(fā)表于 2025-3-26 18:23:04 | 只看該作者
The Islamic World View and the Question of Development,ity, markets and ethics. Liberating the economics schools from this entrenched epistemological (and hence institutional and societal) arrangement of occidentalism is an impossible task within the neoclassical order.
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