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Titlebook: Self and Other: Essays in Continental Philosophy of Religion; Eugene Thomas Long Book 2007 Springer Science+Business Media B.V. 2007 God.P

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31#
發(fā)表于 2025-3-26 22:20:49 | 只看該作者
Pamela Sue Andersonce. I argue that the dualist structure of Catholic thought was particularly adverse to Deweyan pedagogy. I conclude that Dewey’s tenuous welcome as a ., have gone hand in hand with brief periods of consolidation of democratic practices in the country, and have been more decisive when . in democracy
32#
發(fā)表于 2025-3-27 01:19:51 | 只看該作者
33#
發(fā)表于 2025-3-27 08:23:58 | 只看該作者
34#
發(fā)表于 2025-3-27 11:45:11 | 只看該作者
35#
發(fā)表于 2025-3-27 17:41:05 | 只看該作者
Merold Westphal that is to say, the reclamation or revival of ancient religious traditions. The analysis of the shared narrative which makes up the group’s interpretative framework, in particular, will highlight the creative mechanisms at play in the process of reclamation and re-actualisation of the sacred femini
36#
發(fā)表于 2025-3-27 18:54:18 | 只看該作者
Eugene Thomas Longitious, are suitable for reframing in the context of critical interpretative frameworks related to cultural expectations which challenge them and call their continuity into question.?.978-3-319-87005-2978-3-319-61097-9Series ISSN 2946-2657 Series E-ISSN 2946-2665
37#
發(fā)表于 2025-3-28 00:29:43 | 只看該作者
Calvin O. Schragitious, are suitable for reframing in the context of critical interpretative frameworks related to cultural expectations which challenge them and call their continuity into question.?.978-3-319-87005-2978-3-319-61097-9Series ISSN 2946-2657 Series E-ISSN 2946-2665
38#
發(fā)表于 2025-3-28 04:17:05 | 只看該作者
Edith Wyschogrod that is to say, the reclamation or revival of ancient religious traditions. The analysis of the shared narrative which makes up the group’s interpretative framework, in particular, will highlight the creative mechanisms at play in the process of reclamation and re-actualisation of the sacred femini
39#
發(fā)表于 2025-3-28 08:50:07 | 只看該作者
Fred Dallmayr the end of these discussions, the author challenges the philosophers on the meaning of social construction in studies of scientific practice: in a world in which humans have evolved as already, always, and everywhere social what is the alternative to “the world” as socially constructed? In order to
40#
發(fā)表于 2025-3-28 13:33:28 | 只看該作者
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