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Titlebook: Scribal Practice and the Global Cultures of Colophons, 1400–1800; Christopher D. Bahl,Stefan Han? Book 2022 The Editor(s) (if applicable)

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樓主: probiotic
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發(fā)表于 2025-3-25 06:52:05 | 只看該作者
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發(fā)表于 2025-3-25 10:25:02 | 只看該作者
Remembering the Living and the Dead in Armenian Colophons: The Case of Bodleian MS Marsh 438 (I-IIImembering others in one’s prayers was considered to be the moral duty of the members of congregation. It was an act of piety which was believed to increase the chances of salvation for both the remembered person and the one who performed the act of remembrance.
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發(fā)表于 2025-3-25 13:48:05 | 只看該作者
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發(fā)表于 2025-3-26 01:22:35 | 只看該作者
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發(fā)表于 2025-3-26 06:12:44 | 只看該作者
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發(fā)表于 2025-3-26 08:54:26 | 只看該作者
Hannah Murphyction defining and theorizing what insurrectionist ethics is, and then moves to a sectionstudying insurrectionist ethics across the Americas. Additional sections focus on applications of and correctives to insurrectionist ethics, pragmatism and naturalism, and the past, present, and future of insurr
29#
發(fā)表于 2025-3-26 13:35:36 | 只看該作者
30#
發(fā)表于 2025-3-26 17:54:00 | 只看該作者
Nur Sobers-Khan people’s appeal to moral suasion is inadequate for changing poor policing practices. Third, I show that insurrectionist ethics avoids the preceding problems with moral suasion, and that—in accordance with insurrectionist ethics—violent protesting in response to poor policing is reasonable given the
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