找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Saramago’s Philosophical Heritage; Carlo Salzani,Kristof K. P.‘Vanhoutte Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 bi

[復制鏈接]
樓主: Enclosure
21#
發(fā)表于 2025-3-25 07:20:39 | 只看該作者
22#
發(fā)表于 2025-3-25 07:59:20 | 只看該作者
23#
發(fā)表于 2025-3-25 14:41:55 | 只看該作者
24#
發(fā)表于 2025-3-25 19:14:34 | 只看該作者
,Saramago’s Dogs: For an Inclusive Humanism,n his writings: dogs appear in many of his novels, and in some of them, they ascend to the rank of central characters. If the dogs always play a positive role, their presence is however charged with symbolism, and their philosophical and artistic functions need to be unpacked. This chapter presents
25#
發(fā)表于 2025-3-25 21:14:35 | 只看該作者
26#
發(fā)表于 2025-3-26 01:16:50 | 只看該作者
27#
發(fā)表于 2025-3-26 06:44:27 | 只看該作者
Book 2018side. This volume aims at filling this gap by providing a diverse range of philosophical perspectives and expositions on Saramago’s work. The chapters explore some possible issues arising from his works: from his use of Plato’s allegory of the cave to his re-readings of Biblical stories; from his cr
28#
發(fā)表于 2025-3-26 10:12:08 | 只看該作者
Introduction: Proteus the Philosopher, or Reading Saramago as a Lover of Wisdom,the “essayistic temptation” of his novels: this “temptation” dissolves the divisions and separations between literary genres and transforms the novel into a “l(fā)iterary space,” which, as such, admits everything into his realm: essay, science, historiography, poetry—and also philosophy.
29#
發(fā)表于 2025-3-26 15:22:38 | 只看該作者
,Some Remarks on a Phenomenological Interpretation of Saramago’s ,y and the relationship between reality and the virtuality of experience. In ., Saramago somehow reverses Plato’s original myth, develops some of its implicit strands and creates a new model for collective imagination.
30#
發(fā)表于 2025-3-26 17:19:36 | 只看該作者
,A Contemporary ,: Saramago’s Re-telling of the “Sacrifice of Isaac”, Biblical passage. I maintain that Saramago intends to tell the story of the “Sacrifice of Isaac” from the perspective neither of the perpetrators (God and Abraham) nor of the victim (Isaac)—rather from the perspective of humanity.
 關于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學 Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結 SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學 Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2026-1-29 04:26
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權所有 All rights reserved
快速回復 返回頂部 返回列表
桐梓县| 通渭县| 白朗县| 共和县| 焉耆| 诸暨市| 孟连| 日土县| 临江市| 崇左市| 沾益县| 周口市| 麻阳| 苍溪县| 宁德市| 博野县| 苗栗县| 江陵县| 高邮市| 榆中县| 宿迁市| 辽宁省| 佛冈县| 花垣县| 白水县| 宁晋县| 商水县| 邛崃市| 云南省| 顺平县| 舟曲县| 九台市| 萍乡市| 日土县| 通州市| 定兴县| 兰州市| 亳州市| 永丰县| 施秉县| 平阴县|