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Titlebook: Runenkunde; Klaus Düwel Textbook 1968 Springer-Verlag GmbH Deutschland 1968

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31#
發(fā)表于 2025-3-26 21:34:20 | 只看該作者
Klaus Düweld to the philosophical expression of the film. Two orders of problems arise when dealing with the film world: its genesis and nature. In a pluralistic and cognitivist perspective, the chapter focuses on the process of . and the twofold nature of the film world. The concept of film world is particula
32#
發(fā)表于 2025-3-27 01:32:23 | 只看該作者
33#
發(fā)表于 2025-3-27 05:40:45 | 只看該作者
34#
發(fā)表于 2025-3-27 11:03:12 | 只看該作者
35#
發(fā)表于 2025-3-27 16:23:52 | 只看該作者
Klaus Düwelral traditions prior to written codification. The religious communities added chains of interpretations to the scripture, which sometimes also gained a high status. In Judaism, the . gained nearly divine status. So have the sayings of the Prophet and his Companions, . in Islam, as well as the church
36#
發(fā)表于 2025-3-27 21:10:55 | 只看該作者
37#
發(fā)表于 2025-3-28 00:57:46 | 只看該作者
Klaus Düwelhis with regard to what concerns the merely historical, the finite and external’, he goes on to remark. ’But for the rest, it is a matter of comprehension by the Spirit; the profane [aspect] is not the attestation of the Spirit.’. Hegel also comments in the same lecture series that ‘the principle by
38#
發(fā)表于 2025-3-28 02:40:22 | 只看該作者
Klaus Düwelhich they take for granted as natural and necessary. Textual order is assumed to coincide with the relations of cause and effect and chronological sequence; where it does not, justification must be sought. Temporal and logical incongruities are treated as merely apparent, accidental blemishes, or as
39#
發(fā)表于 2025-3-28 08:28:07 | 只看該作者
Klaus Düwelhis with regard to what concerns the merely historical, the finite and external’, he goes on to remark. ’But for the rest, it is a matter of comprehension by the Spirit; the profane [aspect] is not the attestation of the Spirit.’. Hegel also comments in the same lecture series that ‘the principle by
40#
發(fā)表于 2025-3-28 14:07:32 | 只看該作者
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