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Titlebook: Revolution and Reflection; Intellectual Change Andrew Lees Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Germany.Revolution.Soci

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發(fā)表于 2025-3-23 13:32:45 | 只看該作者
al but also in the intellectual de- velopment of modem Europe. Before 1848, according to the traditional view, the prevalent climate of opinion was idealistic, hopeful, humane, and progressive. Mterwards, it was empirical, pessimistic, cynical, and obsessed with power. As Hans Kohn put it in his ess
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發(fā)表于 2025-3-23 15:04:50 | 只看該作者
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發(fā)表于 2025-3-23 18:07:49 | 只看該作者
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發(fā)表于 2025-3-23 23:15:30 | 只看該作者
https://doi.org/10.1007/978-94-010-2065-7Germany; Revolution; Socialism; Vorm?rz; politics
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發(fā)表于 2025-3-24 03:18:50 | 只看該作者
Introduction,ury, has been seen as the country in which the events of 1848–49 had the most profound impact. Although few historians have gone as far as Kohn in linking the failures experienced by mid-nineteenth-century Germans to the horrors perpetrated by some of their twentieth-century descendants, it has long
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發(fā)表于 2025-3-24 08:00:07 | 只看該作者
Debates about the Recent Past,ost always meant the defeat suffered by the moderates. They usually saw no way that the radical revolutionaries, disruptive and threatening (or brave and hopeful) though their efforts had been, could possibly have surmounted the obstacles which faced them. Still, the presence of these other malconte
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發(fā)表于 2025-3-24 14:33:58 | 只看該作者
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發(fā)表于 2025-3-24 18:40:14 | 只看該作者
Book 1974ked the last third of that century, has been seen as the country in which the events of 1848-49 had the most profound impact. Although few historians have gone as far as Kohn in linking the failures experienced by mid-nineteenth-century Germans to the horrors perpetrated by some of their twentieth-c
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發(fā)表于 2025-3-24 19:57:59 | 只看該作者
20#
發(fā)表于 2025-3-25 00:30:20 | 只看該作者
Andrew Leess mythische Denken als eine Form der geistigen Auseinandersetzung mit diesen Problemen eine pr?zise Funktion. Eine Gesamtdarstellung der von griechischen Mythen wie auch von den Mythenbildern thematisierten Fragen k?me somit einer Art Problemgeschichte der griechischen Zivilisation gleich.
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