Titlebook: Responses to Victimizations and Belief in a Just World; Leo Montada,Melvin J. Lerner Book 1998 Springer Science+Business Media New York 19

廢除

葡萄糖

The Two Forms of Belief in a Just Worldchildish belief they live in a just world (BJW). These BJW investigators have also assumed that one can assess the vestigial remnants of that belief as a stable meaningful individual difference variable. Beginning with the question of why this view of BJW has prevailed over the initial theory and re

Missile

hair-bulb

通情達理

Seizure

An Overviewling that, by blaming, rejecting, or avoiding the victim, or having faith that the victim will eventually be appropriately compensated, people are able to maintain their confidence in the justness of the world in which they must live and work for their future security.

GULP

Immanent Justice and Ultimate Justiceeople attempt to maintain their belief in a just world by simply ignoring injustice or reinterpreting the results of events such that the consequences appear to be just. If, for example, the victim himself has contributed to his misfortune, or appears to be a bad person, one might argue that he does

嚴厲批評

Individual Differences in the Belief in a Just World and Responses to Personal MisfortuneRoth, Sniderman, & Charrier, 1980; Dalbert, Fisch, & Montada, 1992; Furnham, 1985; Furnham & Gunter, 1984; Glennon & Joseph, 1993; Smith, 1985; Wagstaff, 1983; Zuckerman, Gerbasi, Kravitz, & Wheeler, 1975; see Furnham & Procter, 1989, for a review).

Postulate

Belief in a Just World and Right-Wing Authoritarianism as Moderators of Perceived Riskussion). For example, such simple acts as driving a car probably involve the implicit or explicit assessment of different sorts of risks (e.g., the probability of getting in an accident) and these perceptions may strongly determine many of the choices we make (e.g., how fast to drive on a stormy nig

Outwit

Eight Stages in the Development of Research on the Construct of Belief in a Just World? one, resuming thirty years of just world research (1965–1995). In the same moment it is examined whether the history of research on the construct can be adequately described by a typical developmental pattern proposed by Furnham (1990, see also Furnham’s chapter in this volume).