Titlebook: Resistance, Chaos and Control in China; Taiping Rebels, Taiw Robert P. Weller Book 1994 Robert P. Weller 1994 action.China.religion.social

同步信息

Saturated Ghosts and Social Change in Taiwanle offers a disorienting reformulation of old ideas, but no new worlds. Even though every ritual offering and every architectural detail can conjure up a wealth of old associations for people, the combination is fresh and complexly evocative, a view of the world through a kaleidoscope. I begin by tr

angiography

Failed Precipitations Taiping nearly collapsed from the overload of meaning, as the melting of Hong’s ideology into local practice foreshadowed the cacophony and chaos that followed during the period of mass possessions. Although its roots were very different, the Eighteen Lords also offered a surfeit of possibilities r

指派

懸掛

粗野

Irony, Cynicism, and Potential Resistancee space has always been there, but has grown increasingly obvious in China over the last decade, as the reforms have encouraged departures from strict state control. Such alternative social relations guarantee that cultural domination can never be total, because the institutions of official interpre

諷刺

圣人

Saturating the Movement: God Gets Powerreasingly bold following of God Worshipers. The numbers of converts grew at an astonishing rate, clearly reaching 2,000 or 3,000 followers in 1848, and perhaps 10,000 by the time of the first armed camp at Jintian in 1850.

高調(diào)

Jesus’s Brother and the Chinese Periphery.) in 1845, the movement had thousands of followers by 1851 when it named itself the Taiping Heavenly Kingdom and founded a new dynasty.. It had an army of over a million when it captured Nanjing in 1853 and proclaimed the city its new Heavenly Capital, Tianjing (Michael, 1966–71, I:70). The dead far exceeded 10 million.

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