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Titlebook: Representing Righteous Heathens in Late Medieval England; Frank Grady Book 2005 Palgrave Macmillan, a division of Nature America Inc. 2005

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書目名稱Representing Righteous Heathens in Late Medieval England
編輯Frank Grady
視頻videohttp://file.papertrans.cn/828/827529/827529.mp4
叢書名稱The New Middle Ages
圖書封面Titlebook: Representing Righteous Heathens in Late Medieval England;  Frank Grady Book 2005 Palgrave Macmillan, a division of Nature America Inc. 2005
描述This book surveys the appearances of righteous heathens or virtuous pagans in travel literature, chronicles, romances, and sermons, as well as in the work of Langland, Chaucer and Gower. Grady also illustrates the way these figures have been used to explore a variety of historical, cultural and formal literary issues.
出版日期Book 2005
關(guān)鍵詞antiquity; Chaucer; England; English literature; India; Indian; literature; Medieval Literature; medieval te
版次1
doihttps://doi.org/10.1007/978-1-137-12367-1
isbn_ebook978-1-137-12367-1Series ISSN 2945-5936 Series E-ISSN 2945-5944
issn_series 2945-5936
copyrightPalgrave Macmillan, a division of Nature America Inc. 2005
The information of publication is updating

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Representing Righteous Heathens in Late Medieval England
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,Mandeville’s “Gret Meruaylle”,ularity, as evidenced by the hundreds of surviving manuscripts and incunabula and its early translation into multiple European vernaculars, while others prefer to discuss the book’s critical reputation, paying particular attention to the sneering dismissals of its nineteenth- and early twentieth-cen
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Conclusion Virtuous Pagans and Virtual Jews,gan, which appears in book 7 in six manuscripts of Macaulay’s second recension of the .. One summer, in the wilderness between Cairo and Babylon, two men fall in with one another by chance. As they travel and talk, one asks the other, “What man art thou, mi lieve brother? / Which is thi creance and
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Conclusion Virtuous Pagans and Virtual Jews,men fall in with one another by chance. As they travel and talk, one asks the other, “What man art thou, mi lieve brother? / Which is thi creance and thi feith?” (7.3220–21). As we have seen, such an inquiry into a stranger’s “creance” puts us in virtuous pagan territory, and the traveler’s answer confirms our expectation
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