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Titlebook: Religion, Authority, and the State; From Constantine to Leo D. Lefebure Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Pol

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31#
發(fā)表于 2025-3-26 23:39:16 | 只看該作者
Ikenna Okafornst his system from within. After a deeper analysis of what can be called “the transcendental criticism” of Brentano’s epistemology we conclude by giving an overview of the insights for philosophy of mind that are still valuable in Brentano’s system. This will include providing suggestions for movin
32#
發(fā)表于 2025-3-27 03:07:06 | 只看該作者
s been refocused around knowledge-intensive services. Moreover, many efforts are targeting the collection and organization of knowledge. Consulting companies, for example, are pioneering knowledge bases which organize and replicate knowledge about best practices (for an overview see Prusak 1998).
33#
發(fā)表于 2025-3-27 06:52:40 | 只看該作者
34#
發(fā)表于 2025-3-27 12:05:28 | 只看該作者
Dennis M. Doyley management look like, this is an interesting observation. This dissertation investigates reasons for this discrepancy to help companies overcome the barriers of purchasing evolution. Michael Stolle combines organizational theories on organizational learning, resource-based view, and principal-agent conflict978-3-8349-0887-2978-3-8349-9695-4
35#
發(fā)表于 2025-3-27 16:59:05 | 只看該作者
36#
發(fā)表于 2025-3-27 18:30:44 | 只看該作者
Vladimir Latinovicds.. Thus, for Whichcote, morals consist of things good in themselves, in their nature and quality.. According to him, “things themselves speak to us, and offer notions to our minds; and ‘this’ is the voice of God.”. The moral order is composed of absolute perfections, always the same everywhere and
37#
發(fā)表于 2025-3-27 22:08:52 | 只看該作者
38#
發(fā)表于 2025-3-28 03:24:56 | 只看該作者
Mark D. Chapmands.. Thus, for Whichcote, morals consist of things good in themselves, in their nature and quality.. According to him, “things themselves speak to us, and offer notions to our minds; and ‘this’ is the voice of God.”. The moral order is composed of absolute perfections, always the same everywhere and
39#
發(fā)表于 2025-3-28 07:27:17 | 只看該作者
40#
發(fā)表于 2025-3-28 14:26:20 | 只看該作者
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