Titlebook: Reconceptualizing Confucian Philosophy in the 21st Century; Xinzhong Yao Book 2017 Springer Nature Singapore Pte Ltd. and Higher Education

亞麻制品

Explorations Into the Meaning of “Conducting Sincerity” in Confucian ThoughtWang Fuzhi, the great Confucian scholar of the late Ming and early Qing Dynasties, wrote, “What is known as destiny, what is known as human nature, what is known as the Dao, and what is known as teaching, are all unified in the single word sincerity” 曰命曰性曰道曰教無(wú)不受統(tǒng)於此一誠(chéng)字 (.) (Wang ., p. 996)

Collected

and the Language of Clustered Meanings: A Synthetic Exploration of the Way of , in Early ConfucianOne of the most prominent features of early Confucianism is its attention to “the Way of .” 中道 (.). By itself, the character . 中is often translated as “centrality,” but since it has a wider range of meanings that I will explore in this paper, I leave it in its transliterated form

Alcove

不可思議

懲罰

陳腐思想

Xinzhong YaoA collective representation of the new trends in the effort in reconcenptualising Confucianism by leading mainland Chinese scholars.Focuses on Confucian doctrines, Confucian concepts, and Confucian mo

完成

Introduction,orld and life, curiosities concerning how things can be known, and imaginations for what humans can become are all distilled into linguistically tangible ideas meaningful to our minds, which become the core of what we call metaphysics, epistemology, ethics, logic, religion, etc.

enfeeble

不要嚴(yán)酷

disrupt

Xunzi’s Virtue Ethics of Rationality and the Issue of Emotionsf China and the West, then the basic problem becomes how one leads this comparison into a proper and substantial philosophical analysis rather than into a general, sweeping set of comparisons that are driven by false analogies.