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Titlebook: Recent Advances in Power Electronics and Drives; Select Proceedings o Jitendra Kumar,Premalata Jena Conference proceedings 2021 The Editor(

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發(fā)表于 2025-3-28 16:25:14 | 只看該作者
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發(fā)表于 2025-3-28 20:44:28 | 只看該作者
Conference proceedings 2021studies, and recent developments in the emerging areas of power electronics, especially, power inverter and converter, electrical drives, regulated power supplies, operation of FACTS & HVDC, etc. The readers would be benefited in enhancing their knowledge and skills in these domain areas. The book w
43#
發(fā)表于 2025-3-29 02:44:15 | 只看該作者
ed video makers. On-demand films are considered as a space of collaboration and self-representation, that allows to reflect on the potential of fiction, artifice, and montage to render material desires, aspirations, and ideas of the future..978-3-030-78913-8978-3-030-78911-4
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發(fā)表于 2025-3-29 07:39:42 | 只看該作者
V. Thiyagarajanie . (Galuske/Thole 1999) und Jugendh?usern direkt in die Alltagswelten von Jugendlichen führen, der Meisterung p?dagogischer Anfangssituationen für das Offnen von jugendarbeiterisch nutzbaren Gestaltungs- und Handlungsr?umen eine entscheidende Funktion zukommt. Im Gegensatz zu der faktisch gestiege
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發(fā)表于 2025-3-29 12:10:38 | 只看該作者
Anshuman Baruah,Atanu Samanta,Abhigyan Dutta,Ananyo Bhattacharya,Rahul Ramanck 1997), diese weisen aber i.d.R. keinerlei Bezüge zur einer ?sozialp?dagogischen Jugendkunde“ (vgl. B?hnisch 1998a; Mollenhauer 1998) auf. Dies gilt auch für eine m?gliche Konjunktur qualitativer Forschungsans?tze (Combe/Helsper 1991; Scherr/Thole 1998; Thole/Küster-Schapfl 1997, Kraimer 1994, Sch
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Abhishek Saraswat,Mohsin Kamal Siddiqui,Sheetla Prasadof underlining rather than questioning hegemonic norms about particular groups. It may inadvertently reproduce myths and create “master statuses” (Becker, 1963)—such as young people are dangerous or problematic (Cohen, 1972)—by “fetishizing” and “exoticising” these individuals as Others.
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發(fā)表于 2025-3-30 01:50:04 | 只看該作者
Balmukund Kumar,Bikash Kumar Saw,Aashish Kumar Bohreorted (e.g. see Fraser & Taylor, 2016), as well as the manner in which it is reported. We have so far drawn on the history of ethnography and anthropology, and, to a lesser degree, sociology, to advance a posthumanist philosophy of knowledge that takes these points as central to any discussion about
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