Titlebook: Reality and Its Depths; A Conversation Betwe Savita Singh,Roy Bhaskar,Mervyn Hartwig Book 2020 Springer Nature Singapore Pte Ltd. 2020 tran

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使?jié)M足

粗語(yǔ)

The Transitions to Dialectical Critical Realism and the Theory of Everyday Transcendence,own that its elaboration is presupposed by the logic of scientific discovery thematised in ., and that understanding of transcendence as a ubiquitous feature of everyday life is arrived at, in turn, through a deepening of our understanding of dialectic. Being in our ground states or a nondual state

echnic

Additive

Recovery of Truth and the Dialectic of Self-realisation,tion that sooner or later will bring their embodied personalities into synch with their ground states, effecting ‘a(chǎn)n internal revolution of self’. People can transform society only if they first transform themselves. This is the lesson of the demise of actually existing socialism: the educators did

商議

God, the Cosmic Envelope and the Self,. It is argued that this is entirely within the purview of science and consistent with the evolution of matter. The modern human self is argued to have a tripartite structure comprising the atomistic ego, which is illusory but believed to be real and so is causally efficacious, the embodied personal

adequate-intake

思想靈活

Critique of Modernism and Postmodernism,y. Both bodies of theory are praised for calling attention to the missing moments in the abstract universality of modernism and globalisation (difference, geo-historical trajectory and individual uniqueness), but severely criticised for turning their back on human unity at a time when the species is

吝嗇性

The Question of Women,d deficiencies in human practices; and (7) be more in their ground state than men. This last point suggests that women do not need to wait upon emancipatory theory to engage in the process of self- and social transformation. The postmodernist emphasis on difference and uniqueness is considered both

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