Titlebook: Race, Memory and the Apartheid Archive; Towards a Transforma Garth Stevens,Norman Duncan,Derek Hook Book 2013 Palgrave Macmillan, a divisio

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Gendered Subjectivities and Relational References in Black Women’s Narratives of Apartheid Racismouth Africa and abroad (e.g. Andersen & Collins, 2007; Mama, 1995). However, the ways in which these subject positions influence narratives involving oppression or historical trauma remain fluid, dynamic and open to interpretation (McEwan, 2003; Russell, 2008; Theidon, 2007). This chapter explores t

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How Do We ‘Treat’ Apartheid History?ovides a summary of my concerns in this chapter. Let me begin with some of the explicit aims articulated within the Apartheid Archive Project: the recovery of everyday apartheid histories that have been elided, through narrational accounts of individuals’ personal memories, to the ends of analysing

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Self-Consciousness and Impression Management in the Authoring of Apartheid-Related Narrativestion in the construction of the archive itself. Although narratives have and will continue to be collected through various channels, one of the primary means of submission is a Web-based portal. Thus far, many of the contributions have been offered by the research team and their associates, and to a

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Decolonisation, Critical Methodologies and Why Stories Mattern of historical memory, voicing silenced stories and recognising experiences of excluded communities. Stevens, Duncan and Sonn (in this volume) note that personal memories are the primary raw data within the Apartheid Archive Project at present, and that narratives are a key means for conveying stor

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Intersections of ‘Race’, Sex and Gender in Narratives on Apartheidenerated by the Apartheid Archive Project (www.apartheidarchive.org) to explore some of the multiple and complex ways in which normative gender roles, gender power relations and sexualities intersect with racialised discourse and racist practices in home, work and public spaces as told by participants.

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How Do We ‘Treat’ Apartheid History?overy of everyday apartheid histories that have been elided, through narrational accounts of individuals’ personal memories, to the ends of analysing the functions of these histories in contemporary South Africa (see also the chapter by Stevens, Duncan & Hook, in this volume).