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21#
發(fā)表于 2025-3-25 05:59:29 | 只看該作者
Harmony in Lovef encouraging marital harmony. The practical themes discussed are: Laws of Menstrual Impurity, Incompatible Marriage, Divorce and the Release of Deserted Wives (.), and The Ordeal of the Wayward Woman (.).
22#
發(fā)表于 2025-3-25 08:33:17 | 只看該作者
Optimismrves as a means of dealing with crises, suffering and misfortune. Rabbi Akiva’s philosophy offers a unique way of coping with the difficulties presented by reality, a profound shift in consciousness that allows one not to lose optimism even in the harshest of circumstances.
23#
發(fā)表于 2025-3-25 12:49:29 | 只看該作者
24#
發(fā)表于 2025-3-25 17:34:28 | 只看該作者
“Love Your Fellow” as the Foundation of Human Socialisationscussion further impresses upon us the coherence of Rabbi Akiva’s philosophy of love—focusing on the progression from love of self to love of one’s family and friends, love of one’s community, one’s people and all of human for he was created in the image of God.
25#
發(fā)表于 2025-3-25 20:06:30 | 只看該作者
Introduction: The Sage of Love,ony of spirit and matter, mind and body. The point of the encounter between Rabbi Akiva’s philosophy of love and the trials he faced during the course of his life provides an ideal basis, from a philosophical perspective, for thorough examination of the possibility of realizing the harmonious approa
26#
發(fā)表于 2025-3-26 01:44:09 | 只看該作者
27#
發(fā)表于 2025-3-26 06:01:06 | 只看該作者
28#
發(fā)表于 2025-3-26 11:23:30 | 只看該作者
Love to the Last Breathva’s death raises questions of theodicy, and of the place of belief in life after death—juxtaposed with the moral challenges presented within the physical world. The emphasis placed on life in this world, as opposed to life in the world to come, brings to mind a comparison between the meaning of Rab
29#
發(fā)表于 2025-3-26 14:17:07 | 只看該作者
30#
發(fā)表于 2025-3-26 20:11:24 | 只看該作者
Harmony in Lovelove relationships and intensify the position of Halakhah (religious law) regarding their realisation. Rabbi Akiva was not merely a theoretician of love, a formulator of ideas. He was also a legislator, a decisor who developed a particular halakhic method—often boldly innovative—with the intention o
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