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Titlebook: Political Philosophy for the Global Age; Mónica Judith Sánchez Flores Book 2005 Mónica Judith Sánchez Flores 2005 Communitarianism.politic

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發(fā)表于 2025-3-23 10:42:58 | 只看該作者
12#
發(fā)表于 2025-3-23 14:32:43 | 只看該作者
13#
發(fā)表于 2025-3-23 21:56:15 | 只看該作者
The Mystic Ideal Type of Reality, of chapter 4, I have discussed the transhistorical conception of the synchronic aspect of time, or the simultaneous order of events in time, in contrast to the sequential order of events in legitimate time as diachrony in history.
14#
發(fā)表于 2025-3-24 00:30:43 | 只看該作者
The Primitive Ideal Type of Reality,nce of modern life is incomplete. This is the reason why this chapter also engages in a discussion of primitivity seen as the animal characteristics and needs of humanity as a species. Modern life encompasses experiences of valuable primitivity right now, even if they are not legitimate realms of experience to the modern sense of self.
15#
發(fā)表于 2025-3-24 03:09:19 | 只看該作者
The Historical Ideal Type of Reality,verbal structures cannot establish a dialogue: They are incommensurable with respect to each other in their sequential coherence, as is illustrated by the contrast between historical objective reality and fiction.
16#
發(fā)表于 2025-3-24 08:00:10 | 只看該作者
Mónica Judith Sánchez Floresspeed your development times, reduce the verbosity of your code and simplify your application designs all at once. Take the first step towards ASP.NET MVC mastery with .Beginning ASP.NET MVC 4...978-1-4302-5752-3978-1-4302-5753-0
17#
發(fā)表于 2025-3-24 12:10:20 | 只看該作者
Legitimate Reality and Ethical Authority,and progress. But is this advancement . happening or is it only a part of our imagined self-interpretation . modern individuals? The answer to this question can only disclose a paradox: We are only ideally modern or Modernity is only a myth, yet already one that is relevant for modern global culture and disciplined interaction right now.
18#
發(fā)表于 2025-3-24 15:39:10 | 只看該作者
19#
發(fā)表于 2025-3-24 21:13:00 | 只看該作者
Conclusion,ssence of . abides in the synchronic aspect of human interaction, and it is a better perspective from which to deal with it conceptually. I argue that trust generally escapes the definition of how it is produced because, when regarded from the perspective of diachrony, we can only appreciate its beneficial effects but not its source.
20#
發(fā)表于 2025-3-24 23:48:45 | 只看該作者
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