Titlebook: Political Phenomenology; Essays in Memory of Hwa Yol Jung,Lester Embree Book 2016 Springer International Publishing Switzerland 2016 Criti

無(wú)意

Constructing a Schutzian Theory of Political Sciencee are interpreted under the headings of “disciplinary definition,” “basic concepts,” and “distinctive methods” in order to show how political science could have been be developed as part of his philosophical theory of the cultural sciences. A review of some of Schutz’s influence in political science

無(wú)聊的人

Carnal Hermeneutics and Political TheoryThusly, it attempts to show the primordial and utmost importance of the body in everything we . and . in the world. It is an argument against the Cartesian dualism of mind (.) and body (.), whose epistemocracy has governed modern Western philosophy over the last five centuries. The philosopher or th

Exonerate

Arendt, Kant and the Beauty of Politics: A Phenomenological Viewl discipline of “the beautiful and the sublime” and Heidegger’s ecstatic conception of temporality as attunement (.) to the world. Arendt’s aesthetic politics is found in her hitherto often unexamined “thinking diary” (.), which draws its inspiration from Kant’s “aesthetic judgment” as something ent

ARCHE

Ballerina

Political Phenomenology: John Wild and Emmanuel Levinas on the Politicaln Wild and Emmanuel Levinas. This paper emphasizes similarities between the two thinkers as well as differences. It concludes with a case study of the practical application of phenomenology to politics. It does so by exploring some of the political dimensions of the life-world responsible for the el

社團(tuán)

locus-ceruleus

設(shè)施

Alopecia-Areata

avarice

Cross-Cultural Encounters: Gadamer and Merleau-Pontyu-Ponty. In the literature, hermeneutics is often defined as the theory of textual interpretation—which is a very limited view. In the treatment of Gadamer, hermeneutics has always been closely linked with practical “application” in such fields as theology, jurisprudence, and literature. The chapter