Titlebook: On the Purification of Women; Churching in Norther Paula M. Rieder Book 2006 Palgrave Macmillan, a division of Nature America Inc. 2006 Fra

Jacket

Paula M. Riederigation decisions are computed algorithmically, the emergence of Web 2.0 technologies (in particular social network systems) are paving the way for a new method of navigation assistance. This new approach is referred to as experience-based where, through social networks, members can share their expe

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Ballad

: Churching and Childbirth, address this reality by allowing purification to take place in the mother’s home. This private ritual, like the one intended for celebration in the parish church, expressed multiple meanings, including the idea of healing.

Gossamer

Introduction,hild and Nicola’s churching and included the information, without further comment, in his register.. By 1259, the purification of women after childbirth was a very old custom in France dating back, at least, to the ninth century, but at the time of Nicola’s churching, the meaning and importance of this ancient custom was in flux.

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analogous

: The Liturgical Ritual of Churching,ded by a nimbus. Behind her we see a group of people, two women and a man who holds a lighted candle. The attention of this group is also focused on Mary just as our eyes are first drawn to her when we look at the illumination.

Humble

,: Churching as a Women’s Rite, importance to women and through which they supported one another. Although both men and women gathered to witness Mary’s churching, it was the women who stood closest to her and joined with her in the ritual. In other words, churching was a women’s rite and late medieval society expected women to b

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crease

Epilogue and Conclusion,ere dressed in a white stole and surplice. He handed her a lighted candle, aspersed her with holy water, and then, giving her the end of his stole, he led her into the church. As she knelt before the altar, the priest aspersed her again with holy water and recited over her a prayer of benediction. W

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