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Titlebook: Narrative and Ethical Understanding; Garry L. Hagberg Book 2024 The Editor(s) (if applicable) and The Author(s), under exclusive license t

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樓主: 斷頭臺
41#
發(fā)表于 2025-3-28 16:56:20 | 只看該作者
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發(fā)表于 2025-3-28 20:33:57 | 只看該作者
d strategies for expanding the application and influence of education for sustainable development elsewhere. In doing so, they mirror the global nature of environmental issues as well as the local nature of the978-94-024-0600-9978-94-017-8866-3
43#
發(fā)表于 2025-3-29 01:45:29 | 只看該作者
Introduction: Layers of Understanding and Long-Arc Narrative,duction briefly sketches the ground covered in the fifteen chapters presented in this volume. The themes include the role of ethical vision in moral life, the ethical content of self-narratives and their potential difficulties, the layered depths of moral responsibility, some distinctive ways that m
44#
發(fā)表于 2025-3-29 03:51:19 | 只看該作者
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發(fā)表于 2025-3-29 07:36:57 | 只看該作者
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發(fā)表于 2025-3-29 18:58:03 | 只看該作者
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發(fā)表于 2025-3-29 21:02:20 | 只看該作者
Self-Deception and Self-Narration: Linklater’s w do we do so? One answer to the last question might be that: we do so through and in the course of self-narration. An example of such is the narration of events we have been involved in the past. In this chapter I investigate the relationship between self-deception and self-narration through Richar
49#
發(fā)表于 2025-3-30 03:09:38 | 只看該作者
Shame and Self-Abasement: Bernard Williams, Kant and J.M. Coetzeeyses two sublimated renderings of the basic emotion: in Kantian ethics and in J.M. Coetzee’s novelistic project. The first part of the chapter explores the so-called genealogical approach to shame, most profoundly shaped by Bernard Williams’s .. After that, a conceptual bridge is drawn between some
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發(fā)表于 2025-3-30 06:01:07 | 只看該作者
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