找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Men, Masculinities and Religious Change in Twentieth-Century Britain; Lucy Delap (Reader in Twentieth Century British Hi Book 2013 Palgrav

[復制鏈接]
樓主: Coagulant
21#
發(fā)表于 2025-3-25 06:32:22 | 只看該作者
22#
發(fā)表于 2025-3-25 10:50:46 | 只看該作者
Introduction: Men, Masculinities and Religious Change in Post-Christian Britain,ieth-century Britain — which has witnessed profound changes in both religious cultures and the gender order. This is a century which has generally been understood as secularising — or indeed, for men, largely secular — a process often represented historically as a loss. Male piety has been largely i
23#
發(fā)表于 2025-3-25 12:18:54 | 只看該作者
Buddhist Psychologies and Masculinity in Early Twentieth-Century Britain,ally believes about reincarnation and post-mortem states and the Anattā doctrine’.. . is a traditional Buddhist doctrine that denies the existence of self, soul and ego. It may seem ironic, then, that many British men became interested in Buddhism as a form of self-help in the interwar years. As the
24#
發(fā)表于 2025-3-25 17:34:28 | 只看該作者
25#
發(fā)表于 2025-3-25 22:56:57 | 只看該作者
,‘Be Strong and Play the Man’: Anglican Masculinities in the Twentieth Century,picture by Holman Hunt “THE SHADOW OF DEATH”’.. Hunt had depicted Jesus as a muscular craftsman in the early 1870s, and nearly a century later his image was still resonating with this body of provincial Anglican laymen. The history of masculinities and Christian religion might perhaps lead us to thi
26#
發(fā)表于 2025-3-26 03:45:44 | 只看該作者
The Emergence of a British Hindu Identity between 1936 and 1937, gave Commonwealth citizens the right to settle in Britain, and then the enforced exodus of South Asians from oppressive regimes in Kenya and Uganda in the 1960s and 1970s, saw a large increase in Hindus of Indian origin arrive in Britain. These relatively contemporary British Hindu communities have
27#
發(fā)表于 2025-3-26 06:05:37 | 只看該作者
28#
發(fā)表于 2025-3-26 09:17:48 | 只看該作者
29#
發(fā)表于 2025-3-26 15:01:03 | 只看該作者
Why Examine Men, Masculinities and Religion in Northern Ireland?,n recent decades. Nonetheless, in much of the scholarship, the centrality of religion and religious differences are elided with emphasis placed on other factors such as economics and class. Much of this scholarship, while gaining some credibility in the academy outside Northern Ireland at the time,
30#
發(fā)表于 2025-3-26 18:41:45 | 只看該作者
 關于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學 Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學 Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-9 05:50
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復 返回頂部 返回列表
绥滨县| 宝山区| 紫金县| 马鞍山市| 修文县| 道真| 孝义市| 凭祥市| 钟祥市| 怀远县| 舟曲县| 海口市| 剑阁县| 洞头县| 民权县| 大姚县| 武穴市| 轮台县| 吉安县| 沾益县| 策勒县| 泰州市| 开平市| 格尔木市| 尤溪县| 辰溪县| 抚远县| 西平县| 靖远县| 临西县| 大关县| 大安市| 贵定县| 阿合奇县| 溧水县| 商洛市| 桃园县| 凌海市| 朝阳区| 佳木斯市| 台东县|