Titlebook: Malaysian Christians Online; Faith, Experience, a Meng Yoe Tan Book 2020 Springer Nature Singapore Pte Ltd. 2020 Malaysian Christians Onlin

Jejune

牛馬之尿

,Locating the “Everyday” and the “Offline” in Online Christianity,retation of online religion. Along with this argument is the proposal to adopt Bruno Latour’s actor-network theory as an analytical tool to trace the linkage points between the online and offline environments in order to infer any form spiritual impact that online religious practices may have on individuals.

exostosis

Church in Cyberspace: Authority, Transparency, and Pastors as Online Authors and Citizens,erspective is then set aside for an exploration of the everyday spiritual practices that pastors engage with on the internet. In short, the chapter asks how do pastors use the internet, and what does their experiences say about the nature of the individual/institution dichotomy.

Folklore

詞匯表

Conclusion: Locating the Offline in the Online and Vice-Versa in Malaysian Christianity,ions could all potentially play a role in a person’s spiritual identity. This created an approach to online religion that necessitates the observation of the offline because the observable data is not limited to the computer screen, but also in the everyday life of my informants. In short, online religion . everyday religion.

變色龍

assent

FRONT

,Locating the “Everyday” and the “Offline” in Online Christianity,ng theory of online/everyday religion over a few layers of theoretical discourse. Firstly, it shows that it is difficult to measure concepts like authenticity, experience, or any form of spiritual transaction by studying online texts alone. The discussion then progresses to the need to highlight the

充滿人

The Personal Experience: Blogging as Development of Spiritual Identity,exploration of why Christian individuals blog, and how blogging and other online activities have grown to become an extension of these individuals’ practice of everyday religion. The various case studies featured in this chapter will highlight a number of ideas: It will show that these Christians’ o

出生

Church in Cyberspace: Authority, Transparency, and Pastors as Online Authors and Citizens,ritual practices of individuals, an often neglected category are religious leaders, such as pastors or priests. This is probably due to the ease of associating them as representative of the “institution” of the church. While that association is certainly valid, this chapter is an attempt to re-cast