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Titlebook: Logic and System; A Study of the Trans Malcolm Clark Book 1971 Martinus Nijhoff, The Hague, Netherlands 1971 Friedrich Wilhelm Joseph Schel

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發(fā)表于 2025-3-21 17:20:03 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Logic and System
副標(biāo)題A Study of the Trans
編輯Malcolm Clark
視頻videohttp://file.papertrans.cn/588/587993/587993.mp4
圖書(shū)封面Titlebook: Logic and System; A Study of the Trans Malcolm Clark Book 1971 Martinus Nijhoff, The Hague, Netherlands 1971 Friedrich Wilhelm Joseph Schel
描述This book will examine one of the oldest problems in understanding what Hegel was trying to do. What is the place ofthe Logic in the Hegelian system? That is, how did Hegel see the relation between "pure thought" and its origins or applications in our many forms of experience? A novel approach to this old question has been adopted. This book will study Hegers account of what he regarded as the dosest "illustrations" of pure thinking, namely the way we find our thought in language and the way philosophieal truths are expressed in religious talk. The preface will indicate the problem and the approach. The introduction will examine three recent works on Hegel and suggest how they invite the sort of study which is pro- posedhere. of all wisdom, a time There was a time when Hegel was read as the source also when he was treated only as an occasion of ridicule. Both are now past. The attitude of metaphysicians is more cautious, that oftheir opponents more receptive. Each side is better prepared to allow those who hold an assured place in the history of philosophy to speak for themselves and reveal their achievements and their limits. In this atmosphere there is special reason, on both sid
出版日期Book 1971
關(guān)鍵詞Friedrich Wilhelm Joseph Schelling; Georg Friedrich Wilhelm Hegel; Glauben; Immanuel Kant; Johann Gottli
版次1
doihttps://doi.org/10.1007/978-94-011-9711-3
isbn_softcover978-94-011-9713-7
isbn_ebook978-94-011-9711-3
copyrightMartinus Nijhoff, The Hague, Netherlands 1971
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The Logic of Essences the dilemma that is expressed in the double sense of the genitive in the above phrase, “its thought”. Human activity is the experience of thinking, which is no less the thinking of (about) experience.
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The Description of Vorstellungeself and with others — would be merely a technical one. If they were a perfect incarnation of thought, a simple identity with it, then there would be no problem, no struggle of thought to find itself in its expression.
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978-94-011-9713-7Martinus Nijhoff, The Hague, Netherlands 1971
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Introduction of inability to raise to thought the images that incorporate thought. The scandal of the history of philosophy is not that so many contradictory answers have been given. It is rather that thought has never been able to rise to the point where truly contradictory answers can be held.
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https://doi.org/10.1007/978-94-011-9711-3Friedrich Wilhelm Joseph Schelling; Georg Friedrich Wilhelm Hegel; Glauben; Immanuel Kant; Johann Gottli
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