Titlebook: Language and Religious Identity; Women in Discourse Allyson Jule Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limited 2

neolith

與野獸博斗者

Charitable

Introduction,ttention) on how societies established themselves. Her main point centered around some chalk drawing she scribbled on the board — a diagram of a square with an arrow leading onto and through a triangle to a large circle-like shape. She said something about the messenger with a message sent to a rece

squander

Resign

頌揚(yáng)國(guó)家

Gender Constructions and Biblical Exegesis: Lessons from a Divinity School Seminar,hile Christians in the United States represent a heterogeneous group of people, they share the belief that the Bible is the normative text for defining the religion’s ethics (Balmer, 2000; Hays, 1996; Porter and Clarke, 1997). Passages within the Bible itself promote its authority and usefulness. Th

condemn

,‘Do Unto Others’: Gender and the Construction of a ‘Good Christian’ Identity in an E-Community,me levels of power and/or prestige as men. Within Christian religions, it is often precisely the characteristics that entail a one-down position that are upheld as desirable (poverty, meekness, persecution in the name of righteousness, and so on). This paradox is problematic for women, who may be to

Hallmark

我邪惡

粘

Gender and Language Use in Lisu Traditional Religion,er roles of the spirits in the Lisu religion as well as gender status in religious life of the Lisu are discussed. Language use in religion, such as names for various spirits as well as shamans, linguistic terms and styles for religious activities, and gendered terms in daily usage which originated