Titlebook: Landscape of Peace; Mechanisms of Social Kerstin J. S. Werle Book 2014 Springer Fachmedien Wiesbaden 2014 Amerikanisierung.Katholizismus.La

可用

Introduction,oject supported by the Volkswagen Foundation on “Person, Space and Memory in the Contemporary Pacific” under the leadership of Professor Dr. Jürg Wassmann (Heidelberg University). In our interdisciplinary project, researchers from the field of cultural anthropology and also from related disciplines,

補(bǔ)角

Washing Away Our Lavalava? Women, Tradition and Power on Lamotrek Atollgh the maternal lines. The result used to be a power gradient from women to men, which was balanced by the public freedom of speech and conduct which men held. In a dualistic view of life, the people could always think in terms of relationships: the one cannot manage without the other. Since the col

Blatant

The Importance of the Lavalava on Lamotrekof value and a bartering object. The word ., which came from Samoa, was already used early on in Yap and in . English is now an established general term for a piece of material woven and worn by the women of the Outer Islands of Yap. Carmen Petrosian-Husa, whose research was focused on the lavalava

無(wú)效

Ordeal

The Maternal Realm: , (baby girl) and , (baby boy)already stayed with the new mother (see Picture 1.6) during labour, and will now go to the taro patch to gather taro and prepare (see Picture 1.7) and cook the food for the mother, and also for close family members and attendants. Thus, for four days after the birth, some of the women will always be

胡言亂語(yǔ)

悅耳

Discrete

Moving Down, Becoming a Womanediately but girls who get their first periods within a short time of each other, over a few months, are celebrated together in a group. Before this moment, the girls are regarded as children; they practise but neither the conduct of respect (.) nor acceptance of more responsibility are expected of

thrombus

adduction