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Titlebook: Kierkegaard’s Mirrors; Interest, Self, and Patrick Stokes Book 2010 Patrick Stokes 2010 bibliography.concept.consciousness.experience.imag

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發(fā)表于 2025-3-21 19:16:33 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Kierkegaard’s Mirrors
副標(biāo)題Interest, Self, and
編輯Patrick Stokes
視頻videohttp://file.papertrans.cn/543/542716/542716.mp4
圖書(shū)封面Titlebook: Kierkegaard’s Mirrors; Interest, Self, and  Patrick Stokes Book 2010 Patrick Stokes 2010 bibliography.concept.consciousness.experience.imag
描述What is it to see the world, other people, and imagined situations as making personal moral demands of us? What is it to experience stories as speaking to us personally and directly? Kierkegaard‘s Mirrors explores Kierkegaard‘s answers to these questions, with a new phenomenological interpretation of Kierkegaardian ‘interest‘.
出版日期Book 2010
關(guān)鍵詞bibliography; concept; consciousness; experience; imagination; interpret; Kierkegaard; knowledge; morality; o
版次1
doihttps://doi.org/10.1057/9780230251267
isbn_softcover978-1-349-31632-8
isbn_ebook978-0-230-25126-7
copyrightPatrick Stokes 2010
The information of publication is updating

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發(fā)表于 2025-3-21 20:45:51 | 只看該作者
Interest in the Postscript: The Telos of Knowingterm is largely confined to the Climacan writings and the journals. To a large extent, then, the identification of . with the non-thetic self-referentiality built into thought that the present work has attempted to demonstrate will succeed or fail depending on whether this sense attaches to the use of . in the ..
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The Interesting and the Interested: Stages on a Concept’s Way confined to the earlier phases of his authorship, occurring mostly in the journals around 1842–43 and the .. The word . occurs around 165 times in the published works, which, given that (like its English counterpart) the word has ubiquitous, everyday uses, is hardly remarkable..
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發(fā)表于 2025-3-22 15:09:16 | 只看該作者
The Structure of Consciousnesst term ‘basic’ consciousness (something like mere sentience, and which, as we will see below, Kierkegaard claims hardly warrants the name ‘consciousness’ at all) to self-consciousness is coterminous with . a self:
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