找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問(wèn)微社區(qū)

打印 上一主題 下一主題

Titlebook: Kant and Kierkegaard on Religion; D. Z. Phillips (Danforth Professor of Philosophy o Book 2000 Palgrave Macmillan, a division of Macmillan

[復(fù)制鏈接]
樓主: 一再
31#
發(fā)表于 2025-3-26 21:48:08 | 只看該作者
32#
發(fā)表于 2025-3-27 01:22:27 | 只看該作者
‘The Individual’ in Kant and Kierkegaard Kierkegaard’s rejoinder. Kant mounts a defence of religious faith by arguing that its content is identical to that of rational morality. The principle of morality is a rational principle and it is, Kant contends, identical to the Golden Rule. Kierkegaard responds with a bold and decisive move of hi
33#
發(fā)表于 2025-3-27 08:59:25 | 只看該作者
‘The Individual’ in Kant and Kierkegaard — a Replyws, Kierkegaard and Kant are not nearly as far apart as one might think. Both make the individual conscience central to their work; both deny that we can use metaphysical knowledge as a substitute for moral choice; both therefore conclude that righteousness is not a matter of speculation but of the
34#
發(fā)表于 2025-3-27 13:27:16 | 只看該作者
The Ethical and the Religious as Law and Gospelthe past whom you love.’ — ‘Will they read me?’ — ‘Yes, for they come back as posterity.’ Kierkegaard alters this old saying: ‘Write’ — ‘For whom?’ — ‘Write for the dead, for those in the past whom you love.’ — ‘Will they read me?’ — ‘No!’
35#
發(fā)表于 2025-3-27 16:04:03 | 只看該作者
36#
發(fā)表于 2025-3-27 21:05:50 | 只看該作者
Kant and Kierkegaard on Eternal Life — a Reply question is far too abstract to allow for a ready answer, and will appear straightforward only to those who are already approaching Dickinson’s simile from a spiritual perspective in which the conceptual connections between life, death and immortality have been laid out. But even then, the resultin
37#
發(fā)表于 2025-3-27 21:56:31 | 只看該作者
38#
發(fā)表于 2025-3-28 05:45:41 | 只看該作者
Kant’s Divine Command Theory and its Reception within Analytic Philosophyr duties as God’s commands, and to examine how this complex of views has been received in the analytic tradition of moral philosophy in this century.. My claim will be that Kant has usually been interpreted in this tradition as showing in the . that a divine command theory of ethics is heteronomous.
39#
發(fā)表于 2025-3-28 09:54:42 | 只看該作者
40#
發(fā)表于 2025-3-28 12:06:54 | 只看該作者
Michael Westonzweiter Teil gleichzeitig mit dieser Abhandlung herauskommt, wird das Verkehrswesen behandelt. Die nachstehende Abhandlung, von der ein Sonderabdruck dem Band III, 2 beigegeben wird, beabsichtigt, die T?tigkeit Friedrich Lists auf dem Gebiet des Eisenbahnwesens in Deutschland und den benachbarten eu
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛(ài)論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點(diǎn)評(píng) 投稿經(jīng)驗(yàn)總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國(guó)際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-8 17:57
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
日喀则市| 襄樊市| 玛纳斯县| 海晏县| 台山市| 沙湾县| 兴城市| 江阴市| 华容县| 临桂县| 民权县| 扎囊县| 达尔| 开远市| 嘉禾县| 柘荣县| 调兵山市| 苗栗市| 来宾市| 琼结县| 道孚县| 亳州市| 康保县| 西畴县| 安达市| 石门县| 东兰县| 西乌珠穆沁旗| 扎囊县| 霍州市| 衢州市| 织金县| 山东省| 平潭县| 梁山县| 久治县| 阿图什市| 张家港市| 利川市| 河池市| 浦城县|