Titlebook: Jane Lead and her Transnational Legacy; Ariel Hessayon Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Esoteric Christianit

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pacifist

,‘A Prophecy Out of the Past’: Contrasting Treatments of Jane Lead Among Two North American Twentiet waves of Lead reprints still circulated within millenarian circles. Two notable North American groups encountered these texts and incorporated them into their own theologies and writings. Mary’s City of David, an American Southcottian communal group, acquired and read closely most of Lead’s extant

油膏

,Lead’s Life and Times (Part One): Before Widowhood,s, activities and teachings are omitted from Lead’s German biography because in the political, military and religious contexts of the mid-1690s detailing past associations would have damaged Lead’s reputation among her heterogeneous readership.

愛花花兒憤怒

,Lead’s Life and Times (Part Three): The Philadelphian Society,d social standing for the Philadelphians at large. Hostile observers, however, readily compared Philadelphians with Quakers. Some even incorporated them within a catalogue of innumerable sects or else grouped them with foreign Quietists and Pietists. More damaging still was the allegation that Lead

Culmination

,‘God’s Strange Providence’: Jane Lead in the Correspondence of Johann Georg Gichtel,ed and developed in the discursive space of these epistolary networks. Finally, the chapter traces the evolution of the key Philadelphian doctrine of universal salvation to discussions within such networks, disputing the notion of a one-way knowledge transfer from England to Germany.

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Book 2016 Lead within a continuing tradition of puritan pastoral thought, showing how herpersonalised view of the millennium differed from most of her contemporaries and discussing her influence on Pietists and their conceptions of bodily transmutation. It also discusses strategies available to female author