Titlebook: Islamism and Post-Islamism in Iran; An Intellectual Hist Yadullah Shahibzadeh Book 2016 The Editor(s) (if applicable) and The Author(s) 201

Obloquy

The Crisis of Political Leadership,entsia prevented them from achieving intellectual leadership and thus political leadership over the masses in the past. He advocated an alliance between the secular intellectuals and the clergy to challenge the state ideology in order to realize their intellectual and political leadership.

Harness

Islamist Totalism, masses. He argued that only through a transformation of the institutionalized Islam into a revolutionary ideology, the intellectuals could impose their discursive hegemony on the masses. For Shariati, this Islamist ideology would generate in the future true democracy and the total man.

inchoate

Islamism in Power,rguments in the fields of philosophy, theology, art, and politics challenged the homogenizing ideology of the state and the repressive practices of the state institutions. . signifies the efforts of former Islamists to revise their visions of truth and politics.

創(chuàng)新

易碎

Post-Islamism and Democracy,ctical question. Instead of reading religious texts through democratic concepts, they contrasted the citizens’ experience of the lack of political rights with the rights promised by the Iranian constitution. Furthermore, they contrasted these constitutional rights with the practices of state institutions violating these rights.

cataract

圓柱

The Crisis of Political Leadership,d’état. In this environment, the regime of the Shah suppressed every politico-intellectual tendency that demanded the restoration of the constitutional democracy. This daunted situation suggested the significance of intellectual and political leadership to lead the masses toward democratic changes.

PALL

Islamist Totalism,and social emancipation. Shariati considered his Islamist ideology more inclusive than any other emancipatory ideology. Contrary to Al-e Ahmad, Shariati did not yearn for democratic changes within the existing political order. He did not promote a political alliance between the secular intellectuals

智力高

Insubordinate

Post-Islamist Perspectivism,rian and authoritarian tendencies. As a response to their political experience and intellectual curiosity, they revisited the Islamist ideology’s conception of truth. They realized that the number of truths corresponded to the number of human perspectives. Abdolkarim Soroush’s work historicized reli