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Titlebook: Islamic Religious Authority in a Modern Age; Australian and Globa Shaheen Amid Whyte Book 2024 The Editor(s) (if applicable) and The Author

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發(fā)表于 2025-3-26 21:50:49 | 只看該作者
https://doi.org/10.1007/978-981-99-7931-8Islam and religious authority; Muslim religious authorities; Australian Muslims; Islamic scholarly trad
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發(fā)表于 2025-3-27 01:58:39 | 只看該作者
Shaheen Amid WhyteInterdisciplinary and contextually robust analysis of Islamic religious authority beyond ulama-state relations.Dissects the interplay between traditional ulama, academics, intellectuals and religious
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發(fā)表于 2025-3-27 07:03:25 | 只看該作者
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發(fā)表于 2025-3-27 12:39:28 | 只看該作者
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發(fā)表于 2025-3-27 15:26:56 | 只看該作者
Conclusion: Rethinking Western Muslim Religious Authorities,The findings of this book confirm the multivalent and interdisciplinary nature of religious authority. It traced the global history of Muslim societies and their diverse experiences in cultivating religious authorities.
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發(fā)表于 2025-3-27 19:25:13 | 只看該作者
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發(fā)表于 2025-3-28 00:42:24 | 只看該作者
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發(fā)表于 2025-3-28 04:14:43 | 只看該作者
n traditional ulama, academics, intellectuals and religious This book situates Australian Muslim experiences of religious authority within the global context of Islam in the modern world. While drawing on examples of Muslim-majority states, new empirical findings indicate the growing diversity of Mu
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發(fā)表于 2025-3-28 08:58:22 | 只看該作者
The Ulama: History, Institutions and Modernity,t and Iran to illustrate the extent religious actors are silenced or co-opted by the state. This is met with the “fragmentation thesis” and arrival of new religious voices and mass proliferation of ideas about Islam. The chapter ends with a brief survey of the challenges and prospects confronting Muslim religious authorities in the West.
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發(fā)表于 2025-3-28 10:38:32 | 只看該作者
Imams, Mosques and Islamic Leadership in Australia,he prism of religious leadership, rather than religious authority. This is mainly done against the backdrop of 9-11, Muslim migration and global Islamophobia. The chapter identifies important empirical and theoretical gaps in trying to systemise and conceptualise Islamic religious authority in Australia.
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