Titlebook: Islam and Healing; Loss and Recovery of Seema Alavi Book 2008 Palgrave Macmillan, a division of Macmillan Publishers Limited 2008 1900.Indi

galley

Urdu Medical Texts in the Late Nineteenth Century,ial artifacts like print to create a wider medical public sphere. Through their writings they created a culturally larger Unani in the vernacular, Urdu. This mirrored social changes, and the close connections between medicine and .—upward social mobility.

傷心

From Jhawain-tola to Takmil-ut-Tibb, Lucknow, colonial medicine. They highlighted Unani’s cultural roots in Hindustan. They argued that the modernity of colonial medicine could not make any claims to a history or intellectual legacy in their country.

金絲雀

能得到

Conclusion, It suggests that in this vital and considerable terrain of life, political oppression and economic exploitation notwithstanding, colonial subjects substantially made their own history. This was possible because they had in Unani their own robust intellectual tradition, which was characterized by ingenuity and adaptability.

北京人起源

Encounter with the West: The English East India Company,d elite family backgrounds. The shift from Persian to Arabic as the language of medical science and the disembodied and communitarian profile of medical knowledge that it generated were taken to their culmination by the Company.

fidelity

The Practice of Medicine: Public Welfare,al patrons and the Company. Indigenous medical patrons—notables, rajas, and elites—and the knowledge base of hakims and other medical communities—played a critical role in the public welfare concerns of the British in nineteenth-century India.

螢火蟲(chóng)

流出

責(zé)問(wèn)

Incorporate

Dispensaries and Shifakhaanas in Early-Nineteenth-Century India,By the 1840S the Landscape of North India was Dotted with dispensaries that came up with contributions from the government and village society. They employed both doctors and hakims. And they exemplified yet another facet of the collaborative yet contested space of public welfare.