Titlebook: Iris Murdoch and Morality; Anne Rowe (Director of the Centre for Iris Murdoch Book 2010 Palgrave Macmillan, a division of Macmillan Publis

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Murdoch’s Fictional Philosophers: What They , and What They ,f course, know better. At the very least, her readers know that her novels are populated by philosophers and by people who think and talk about philosophical subjects. There are more . than philosophers in the novels, and a number of these writers make a point of reminding the reader that they are .

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‘The Dream that does not Cease to Haunt us’: Iris Murdoch’s Holinesstian dogma and iconography. She assumes ‘that human life has no external point’; ‘we are transient mortal creatures subject to necessity and chance’ and ‘our destiny can be examined but it cannot be justified or totally explained. We are simply here’ (., p. 365). Murdoch was born, however, into an I

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‘A Story about a Man’: The Demythologized Christ in the Novels of Iris Murdoch and Patrick Whitearranged meeting is unknown but the two novelists were contemporaries: White had written his first novel in 1939 but was in his prime, like Murdoch, from the 1950s onwards, and their novels span the same decades, with White ceasing to write in 1987 and Murdoch in 1995. White records their meeting in

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Do not Seek God outside your own Soul: Buddhism in ,re than a decade later, in 1983, she demonstrated her affinity with Buddhism by describing herself as a ‘Christian Buddhist’, but she was quick to add, ‘I can’t get away from Christ, who travels with me.’. In 1990, after having worked on . for nearly a decade, it seemed that she had moved away from

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Murdoch’s Fictional Philosophers: What They , and What They , Murdoch herself. They . the sorts of the things that Murdoch said. In several instances, specific ideas and even idioms from her philosophical works appear in novels that were being written at the same time. If most of them . things similar to Murdoch’s philosophy, they . something entirely different, however.

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