Titlebook: Iran and the Challenge of Diversity; Islamic Fundamentali Alireza Asgharzadeh Book 2007 Palgrave Macmillan, a division of Nature America In

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Resisting Racism: The Counterhegemonic Discourse and Praxis,d constitute at the same time power relations” (1977, p. 27). If applied to a colonial relationship, as Said (1979) does in Orientalism, Foucault’s articulation of the knowledge-power nexus can be manifested in discourse that carries with it the very means of misrepresenting, reifying, vilifying, and controlling the dominated Other.

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Introduction: Establishing the Boundaries,olonialism and Orientalism on Eastern societies, particularly in realms of culture, literature, and discursive representation. Although Said confined his work to mainly British and French Orientalism in and about Moslem societies, his visions and ideas culminated in the development and evolution of

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Reinforcing Racism: The Dominant Discourse and Praxis,and other regions of the south. “With us, to be a man is to be an accomplice of colonialism, since all of us without exception have profited by colonial exploitation” (1961/1990, p. 21), wrote Sartre. He was one of the first European intellectuals and thinkers to acknowledge the privileged position

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Conclusions: Politics of Assimilation and the Challenge of Diversity,rom the very beginning the region was characterized with extreme ethnic, linguistic, and cultural diversity. No single ethnic group has ever constituted a definite numerical majority in the country, although at certain historical junctures, certain ethnic groups have obtained majority status based o