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Titlebook: Intersubjective Temporality; It‘s About Time Lanei M. Rodemeyer Book 2006 Springer Science+Business Media B.V. 2006 Edmund Husserl.Inner Ti

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發(fā)表于 2025-3-25 03:56:22 | 只看該作者
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WORLD-TIME: A NEW TEMPORAL SYNTHESISthat, if they are to be considered truly separate, then it becomes very difficult to explain our experience of a . “now” amongst different subjects. In other words, if each individual constitutes her own now for her own consciousness, and if this level is distinctly separate from the level of inters
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PROTENTION AS LINK TO INTERSUBJECTIVE TEMPORALITYing present. Far protention, correlatively, would be a more extended anticipation in the living present and would be based not only upon current constitution but also on typifications that are sedimented through passive synthesis. Far protention would thus be only partially based on current, origina
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發(fā)表于 2025-3-25 21:49:03 | 只看該作者
Book 2006f inner time-consciousness. I take up each aspect of temporalizing consciousness (i. e. , Urimpression, retention, and protention), explaining it in light of Husserl‘s phenomenology and showing how it functions in the whole of the "living present,” i. e. , our active, constituting consciousness. The
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Lanei M. RodemeyerThorough analysis of Husserl‘s understanding of inner time-consciousness.Examination of Husserl‘s later Bernau and "C" manuscripts.Development of neglected Husserlian concepts, such as "near" and "far
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Phaenomenologicahttp://image.papertrans.cn/i/image/472907.jpg
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978-90-481-7075-3Springer Science+Business Media B.V. 2006
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https://doi.org/10.1007/1-4020-4214-0Edmund Husserl; Inner Time-Consciousness; Intersubjectivity; Phenomenology; knowledge
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