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Titlebook: Integrating Gender into Transport Planning; From One to Many Tra Christina Lindkvist Scholten,Tanja Joelsson Book 2019 The Editor(s) (if ap

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樓主: 撒謊
41#
發(fā)表于 2025-3-28 16:58:45 | 只看該作者
Hypermobile, Sustainable or Safe? Imagined Childhoods in the Neo-liberal Transport Systemecline in children’s independent mobility has occurred. The chapter analyses how children are addressed in regional and municipal transport policies in Uppsala, Sweden. Three rationales are identified which produce particular subjects: a hypermobile subject framed within a discourse of economic grow
42#
發(fā)表于 2025-3-28 20:59:05 | 只看該作者
Gendering Mobilities and (In)equalities in Post-socialist China bikes and how they have come to be intertwined with new ideas of class and gender. The chapter starts with a critical elaboration of dominant methodologies in transport research in the West, which also opens new perspectives in transport analysis in China. While much transport research has been pre
43#
發(fā)表于 2025-3-28 22:58:39 | 只看該作者
Towards a Feminist Transport and Mobility Future: From One to Many Tracksriented planning and decision-making, influences transport planning and policy. Transport planning and policy-making are political arenas where power relations, different interests and redistribution of resources are played out albeit these processes are seldom acknowledged and recognized. Women’s a
44#
發(fā)表于 2025-3-29 05:11:33 | 只看該作者
45#
發(fā)表于 2025-3-29 08:53:47 | 只看該作者
46#
發(fā)表于 2025-3-29 15:00:32 | 只看該作者
47#
發(fā)表于 2025-3-29 17:14:22 | 只看該作者
48#
發(fā)表于 2025-3-29 19:45:35 | 只看該作者
49#
發(fā)表于 2025-3-30 01:22:27 | 只看該作者
Malin Henrikssonund die auch den Grundwortschatz eines jeden Soziologiestudenten pr?gen. Der folgende Satz von William Isaac Thomas ist ein solcher: ?If men define situations as real, they are real in their consequences.“ (Thomas/Thomas 1928: 572) Wo aber S?tze zu klar und die überzeugungskraft zu selbstverst?ndlic
50#
發(fā)表于 2025-3-30 06:53:06 | 只看該作者
Dag Balkmarnes gewaltfreien Zusammenlebens aller V?lker: zu einem friedlichen Weltbürgertum, nimmt Kant, der gro?e – meist skeptische – Aufkl?rer, eine im Kern negative Anthropologie, von der er – nun nicht mehr skeptisch – hofft, dass sie zu einem guten Ende führen werde. Der Mensch, so Kant, sei von sich aus
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