Titlebook: Indigenous Resistance in the Digital Age; On Radical Hope in D Olivia Guntarik Book 2022 The Editor(s) (if applicable) and The Author(s), u

味覺(jué)沒(méi)有

書目名稱Indigenous Resistance in the Digital Age影響因子(影響力)




書目名稱Indigenous Resistance in the Digital Age影響因子(影響力)學(xué)科排名




書目名稱Indigenous Resistance in the Digital Age網(wǎng)絡(luò)公開(kāi)度




書目名稱Indigenous Resistance in the Digital Age網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書目名稱Indigenous Resistance in the Digital Age被引頻次




書目名稱Indigenous Resistance in the Digital Age被引頻次學(xué)科排名




書目名稱Indigenous Resistance in the Digital Age年度引用




書目名稱Indigenous Resistance in the Digital Age年度引用學(xué)科排名




書目名稱Indigenous Resistance in the Digital Age讀者反饋




書目名稱Indigenous Resistance in the Digital Age讀者反饋學(xué)科排名

擁擠前

https://doi.org/10.1007/978-3-031-17295-3Digital heritage; Digital Humanities; Digital technology; Cultural reproduction; Machine learning; Mobile

口訣

metropolitan

Olivia GuntarikExplores how creative works document and curate cultural heritage.Discusses how creative technologies are central players in cultural reproduction, social negotiation and place making.Analyses communi

oblique

http://image.papertrans.cn/i/image/463663.jpg

自愛(ài)

Introduction: ,The . (.) opens with the concept of wild things and wild ideas. It begins with the story of Borneo, my first homeland. ., my mother says. This is why story sits at the centre of this book, showing the powerful reach of the motherland (not just mine). The stories can be read as songs about songs that redirect histories.

idiopathic

f us to walk alongside Indigenous peoples. In the face of crisis and the progress of technology, this book shows how to stand with Indigenous peoples through uncertainty and chaos. How to stand with Indigenous peoples is about how to listen, how to walk together and how to act.978-3-031-17297-7978-3-031-17295-3

行乞

Affectation

Harmersomen potentially facing racism and violence on public transport. The #IllRideWithYou campaign began as a show of support to Muslim women but quickly escalated into anger and victim blaming, among publics, in an online world that ostracized and fueled hostility in the post-siege period.

NATAL