Titlebook: Indigenous Digital Life; The Practice and Pol Bronwyn Carlson,Ryan Frazer Book 2021 The Editor(s) (if applicable) and The Author(s), under

藥物

Crumple

Activism,the expression and circulation of emotion on social media ‘do’ in Indigenous activism? Looking at two ‘movement moments’ in Indigenous activism—the Aboriginal Lives Matter and #IndigenousDads campaigns—we attend to the political affordances of different emotions, seeking to understand what the emoti

ICLE

Resection

Allies,cal subjectivity, we ask: What place do non-Indigenous peoples have in Indigenous political movements? We illustrate concretely the ways that being an ally to Indigenous people does not equal being an ally to racial justice, and explain that the figure of the ‘a(chǎn)lly’ is neither straightforward nor un

Delude

Futures,people, and which do they foreclose? How are Indigenous people already imagining and practicing other futures through social media? And how might they be used to actually realise Indigenous futures unconstrained by settler logics? First, we discuss the politics of Indigenous futures in settler socie

要控制

Openings: The Social Life of Indigenous Social Media,expressed and understood, how Indigenous people relate to one another and the world around them, and the opportunities social media has created in making possible other futures. In short, the book outlines a range of aspects of the lived, everyday realities of being an Indigenous person on social media.

危機(jī)

Identity,akes possible. Across three major sections, we discuss how social media sustains and transforms expressions of Indigenous identity: through (re)claiming of Indigenous identity, calling Indigeneity into question and playing with settler stereotypes—which we describe as the decolonising strategy of ‘taking the piss’.

Platelet

Desire, the success they had in finding love and friendship. Second, we unpack and problematise the idea of sexual ‘preference’, arguing that ‘preference’ is often just racist subterfuge. Finally, we discuss Indigenous peoples’ efforts to reject colonial discourses of desire and to assert sovereignty over their own bodies.

影響帶來

Spartan

Histories,ul settlement’, but which Indigenous people instead mourn as ‘Invasion Day’. We discuss how social media has changed the political dynamics of this debate, and has offered new opportunities for Indigenous people to speak back against dominant narratives of peaceful nationhood.