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Titlebook: Identity, Political Freedom, and Collective Responsibility; The Pillars and Foun Eddy M. Souffrant Book 2013 Palgrave Macmillan, a division

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41#
發(fā)表于 2025-3-28 17:29:10 | 只看該作者
42#
發(fā)表于 2025-3-28 21:36:15 | 只看該作者
Common Identityulture is maintained. lean Métellus exemplifies the interplay of language and identity in his essay “The Process of Creolization in Haiti and the Pitfalls of the Graphic Form.”. Métellus evaluates Haitian identity functionally and reinforces at once the fundamental collectivity recognized here with
43#
發(fā)表于 2025-3-29 02:19:27 | 只看該作者
44#
發(fā)表于 2025-3-29 06:31:58 | 只看該作者
45#
發(fā)表于 2025-3-29 11:17:19 | 只看該作者
Créole, Créolité, Créolizations), contrary to the wishes of the proponents of “créolité,” is not the exclusive possession of individuals emanating from a particular history in a particular territory at a particular time. She argues that there are créoles that have resulted not only from French domination but from British, Spanis
46#
發(fā)表于 2025-3-29 14:59:32 | 只看該作者
47#
發(fā)表于 2025-3-29 19:06:49 | 只看該作者
Identity and Social Negotiations initially oppressive in themselves. Her political efforts are commendable. They are on a par with the multicultural environment that some, like Charles Taylor, hope to forge out of an atmosphere of intolerance and exclusion. Both efforts are on the right track but fall short of accurately assessing
48#
發(fā)表于 2025-3-29 23:01:55 | 只看該作者
49#
發(fā)表于 2025-3-30 00:35:54 | 只看該作者
Pineau’s Remindern with origin. As he demonstrates the many aspects of that obsession in his .,. I find in that work that his concept of .—the creative thrust that surges out of the problematics of appurtenance—is most helpful to my discussion in this section of the book.
50#
發(fā)表于 2025-3-30 06:58:49 | 只看該作者
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