Titlebook: Humanitarian Logistics and Sustainability; Matthias Klumpp,Sander Leeuw,Robert Souza Book 2015 Springer International Publishing Switzerla

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Managing Hazardous Goods in Humanitarian Supply Chainse awareness of its importance for logisticians and humanitarian aid workers. Hazardous goods can be either the reason for disasters (e.g. in Fukushima) or as relief items part of humanitarian supply chains (e.g. medicines, gases). The publication discusses international standards as well as environm

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Classification of Technical Requirements and the Means of Addressing the Problem of Waste Managementlso economic crises and social disparities). The main response of the international community to the increased scale of refugee movements has been that of humanitarian assistance, usually provided within the context of refugee camps. Furthermore, the unpredictability of the disasters and the urgency

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A Sustainable Humanitarian Relief Network Study for the Wenchuan Earthquakeh success on supply chain sciences where knowledge, methods and tools are being developed to support the establishment of supply chains that meet the requirements of the social, economic and environmental dimensions of sustainability. Nevertheless, most of the efforts on Sustainable Supply Chain Man

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ogian Rāmānuja (1017–1137), the ?rīvai??ava community and tradition of south India. Their poems are honored as excellent poetry, as expressive of the experience of the poets themselves and of their encounters with Nārāya?a, their chosen deity, and finally as revelation, the divine Word uttered in hu

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Matthias Klumpp,Sander de Leeuw,Alberto Regattieri,Robert de Souzay on significant matters, extensive debate has raged in Indian thought as to whether word can rightfully be accepted as pramā?a or autonomous mode of knowing; in western epistemological terms, as testimony? At the mundane level the doctrine underscores the capacity of language, i.e., words and sente

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Aimen Remiday on significant matters, extensive debate has raged in Indian thought as to whether word can rightfully be accepted as pramā?a or autonomous mode of knowing; in western epistemological terms, as testimony? At the mundane level the doctrine underscores the capacity of language, i.e., words and sente

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