Titlebook: Heimat; Ein vielf?ltiges Kon Martina Hülz,Olaf Kühne,Florian Weber Book 2019 Springer Fachmedien Wiesbaden GmbH, ein Teil von Springer Natu

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ns with which philosophers are characteristically concerned. To avoid inordinate length, this chapter will amount to little more than a series of notes and suggestions. It will be convenient to divide it into comments on (.) Lonergan’s theory of science, (.) his epistemology and metaphysics, (.) his

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ink, therefore I am” mentalities.Illustrates the three stage.This book is the first academic work on the philosophy of engineering in China that reflects two decades of research. It puts forward a new thesis, namely that the core maxim in the philosophy of engineering is “I create, therefore I am,”

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Karsten Berrng and the result of the planning activity. Engineering planning or design is different from scientific research. The former is a goal-oriented performance, whereas the latter is truth-oriented. The ability to make plans or to design is one of the most basic abilities of humans. In the natural world

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Peter Weichharttruths. The sole objects of knowledge were Universals (mathematical entities being lower orders of Universals, see p. 28) whose necessary and essential attributes were apprehended through recollection and ratiocination. Knowledge of objects accessible to sense perception was not possible since such

atopic

infantile

Rainer Kazign terms of the beliefs and intentions of speakers and hearers in specific, concrete contexts of communication. I am not so sure about this. I think the options need to be, and can be, set up rather differently. The outlines of the revision I have in mind are perhaps already darkly visible, and will,

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Charis Lengenominally, as the title suggests, an attack on empiricism. The ‘two dogmas’ which the paper attacks are, first, reductionism: ‘the belief that each meaningful statement is equivalent to some logical construction upon terms which refer to immediate experience’;2 and, secondly the belief that there is

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orists. The issue between them does not seem an easily decidable one. Their conflict, in fact, like many another bitterly fought battle in philosophy, has all the distinguishing marks of a Kantian antinomy. Each side disposes of arguments which are, to say the least, very damaging to the other side.