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Titlebook: Heidegger‘s Poetic Projection of Being; Marius Johan Geertsema Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 being and ti

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樓主: Awkward
21#
發(fā)表于 2025-3-25 06:25:15 | 只看該作者
22#
發(fā)表于 2025-3-25 10:37:01 | 只看該作者
Marius Johan Geertsemasses input data into a final plot which displays new conclusions in an understandable fashion. Finally, and for an extra domain on data visualization, the packages . and ., specialized in the construction of interactive plots and maps respectively, are introduced.
23#
發(fā)表于 2025-3-25 12:17:49 | 只看該作者
an, the geometric mean and the harmonic mean and give an overview of their properties. The chapter includes worked examples and questions, as well as an introduction to the . programming language and how these functions can be implemented.
24#
發(fā)表于 2025-3-25 17:45:18 | 只看該作者
Holy Names, essential naming cannot itself be named. In accordance with H?lderlin’s phrase ‘holy names are lacking’, Heidegger argues that poetic singing remains a song without words, since it lacks the genuine, naming word as in pure ‘lyre-music’. Its prosody and attunement thus remain central to this naming.
25#
發(fā)表于 2025-3-25 21:51:14 | 只看該作者
r‘s dialogue with poetry forms an essential step on the path.This book investigates the relationship between poetry and ontology in the works of Martin Heidegger. It explains the way in which Heidegger’s dialogue with poetry forms an essential step on the path of overcoming metaphysics and thinking
26#
發(fā)表于 2025-3-26 00:25:07 | 只看該作者
The Ancient Quarrel,ding to Aristotle, poets tell many a lie, and in particular Homer makes often use of logical fallacies. Concerning truth, the philosophers deemed dialectic interrogation and logic superior to the thoughts of the poets.
27#
發(fā)表于 2025-3-26 07:57:18 | 只看該作者
28#
發(fā)表于 2025-3-26 09:45:06 | 只看該作者
29#
發(fā)表于 2025-3-26 13:37:16 | 只看該作者
Language, This poetic image provides, on the one hand, a hint of where to look for the truth of Being and explains, on the other hand, Heidegger’s shift away from the domain of everydayness towards the domain of language. After . he makes a turn from language as phenomenon towards phenomenon as language.
30#
發(fā)表于 2025-3-26 16:54:39 | 只看該作者
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