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Titlebook: Hegel’s Dialectic; Translated from the Andries Sarlemijn Book 1975 D. Reidel Publishing Company, Dordrecht, Holland 1975 Dialectic.Georg F

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發(fā)表于 2025-3-23 13:26:02 | 只看該作者
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發(fā)表于 2025-3-23 16:28:28 | 只看該作者
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發(fā)表于 2025-3-23 20:29:18 | 只看該作者
Introductionped by the older Hegel, for this method pervades his entire system and coincides with .? form which is attributed to absolute spirit: For Hegel, everything which is (.?) exists as a moment in a cycle pulsating with the force of contradiction.
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發(fā)表于 2025-3-23 23:13:33 | 只看該作者
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發(fā)表于 2025-3-24 05:33:54 | 只看該作者
Positive Dialectican philosophy (Section 2.2) will enable us to comprehend the nature of his dialectic (Section 2.3). Our discussion of negative dialectic will be supplemented in this context: negative dialectic does not only figure as a presupposition — as in the preceding chapter, but also as a moment of the dialec
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發(fā)表于 2025-3-24 09:53:44 | 只看該作者
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發(fā)表于 2025-3-24 11:32:36 | 只看該作者
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發(fā)表于 2025-3-24 17:38:42 | 只看該作者
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發(fā)表于 2025-3-24 21:42:34 | 只看該作者
Absolute Necessity(.?) literally. The .? lacks in .? connectedness so that it essentially .?1 and .?. 2 The theory of circular movement thus enters the interpretation of these expressions: the accidental separates itself from necessary connectedness, .? it, and again .? it. Just as the finite ends and presupposes inf
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發(fā)表于 2025-3-25 01:59:35 | 只看該作者
Being is Thought between inorganic and organic nature and thought, Hegel examines, in the first section of the .?, the presuppositions of freedom and of the identity between nature and thought. With this identity, he wishes to express that all of nature possesses an ideal mode of being or —which means the same — th
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