找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Handbook of Eudaimonic Well-Being; Joar Vitters? Book 2016 Springer International Publishing Switzerland 2016 Development of Scientific Co

[復(fù)制鏈接]
樓主: Reagan
31#
發(fā)表于 2025-3-26 23:19:07 | 只看該作者
Zugriffskontrolle in Konferenzsystemenoherent and defensible family of philosophical views centering on the notion of nature-fulfillment. Aristotelian theories are the best-known examples, but “eudaimonistic” views of well-being can take many forms, including the very different approach of John Stuart Mill. One goal of this chapter is t
32#
發(fā)表于 2025-3-27 03:49:32 | 只看該作者
33#
發(fā)表于 2025-3-27 05:17:44 | 只看該作者
34#
發(fā)表于 2025-3-27 09:42:25 | 只看該作者
Vermarktung des Spitzenhandballshe project turns to conceptualizing the . of eudaimonic well-being. While it is easy enough to provide boiler-plate descriptions of eudaimonia, such as a state of “well-functioning” or “flourishing”, moving past these general descriptors, and into the details that comprise this state is challenging.
35#
發(fā)表于 2025-3-27 17:05:07 | 只看該作者
Vermarktung von Sportereignissen in multiple conceptions of optimal human functioning. Together, these perspectives are shown to be in the spirit of Aristotle’s eudaimonia. His guidelines for how to live gave emphasis to realization of personal capacities and becoming the best one can be. What makes all of these ideas beautiful is
36#
發(fā)表于 2025-3-27 21:33:30 | 只看該作者
37#
發(fā)表于 2025-3-27 22:48:14 | 只看該作者
38#
發(fā)表于 2025-3-28 02:31:57 | 只看該作者
,Verzeichnis der angeführten Fundorte,dings from several different approaches to studying this elusive concept, from early work focused on its psychometric location to more recent work considering well-being. Important developments to date include the distinction between personal and general wisdom, and the development of several differ
39#
發(fā)表于 2025-3-28 08:13:45 | 只看該作者
40#
發(fā)表于 2025-3-28 10:48:29 | 只看該作者
https://doi.org/10.1007/978-3-642-72743-6 this chapter argues that a more psychological model of hedonia and eudaimonia would free the field from “conceptual confusion” and stimulate new research approaches. This chapter presents a model wherein hedonia is distinguished from eudaimonia in that hedonia is marked by self-centered interest in
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點(diǎn)評 投稿經(jīng)驗(yàn)總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-14 20:00
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
普格县| 特克斯县| 台中市| 泰州市| 自治县| 南部县| 梧州市| 鹤庆县| 亳州市| 定州市| 西丰县| 阳山县| 滦南县| 浦县| 巧家县| 博爱县| 阿图什市| 诏安县| 托里县| 龙泉市| 黔西县| 庄河市| 滨海县| 花垣县| 富民县| 云梦县| 沧源| 呼玛县| 信宜市| 津南区| 全椒县| 广饶县| 溧水县| 福州市| 江孜县| 晋城| 怀来县| 元氏县| 三河市| 泽州县| 壶关县|