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Colonnade

Leaven

https://doi.org/10.1007/978-3-8348-9569-1 by the developments of intellectual history and religious ideas cannot be simply related across cultural and linguistic boundaries. If one wants to relate, for example, guilt and . to each other, it might be useful to break down both concepts to their elements and categories according to Wittgenste

Alcove

Focal-Test-Based Spatial Decision Treeection. I follow Kwong-loi Shun (Resentment and Forgiveness in Confucian Thought. . (4): 13–35, 2014, 15) in assuming that the virtue of forgiveness is “not developed nor idealized” in traditional Confucian thinking. Like Confucius (551–479) and other early Confucian thinkers, Neo-Confucians like Ch

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肉身

Estimable

Bodil Bluhm,David Watts,Falk Huettmannerns of war survivors and their offspring focus on attempts to rebuild broken relationships. Around the world, post-war rebuilding has centered around struggles to implement official mechanisms of truth-seeking and accountability, healing and forgiveness, and silence and amnesties. This chapter focu

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藝術(shù)

magnanimity

Overview of Contributions,ptions of moral repair—is reflected in the two divisions that structure this volume but which, nevertheless, directly refer to one another. Rather than claiming one forgiveness approach more morally superior to the other, the chapters in this book describe a plural and dynamic cross-cultural discour